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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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266 BEFORE JERUSALEM FELL<br />

temple of Quirinius, with the inscription ‘To the invincible God.’ “2 5<br />

Suetonius records for us the actions of Lucius Antonius: “Some write<br />

that three hundred men of both orders were selected from the prisoners<br />

of war and sacrificed on the Ides of March like so many victims<br />

at the altar raised to the Deified Julius.”26 Here in Suetonius we find<br />

at least this one occurrence of the slaying of men as altar victims for<br />

the deified Caesar.<br />

Several men set up a twenty foot high marble column inscribed<br />

with “To the Father of his Country. ” Suetonius notes that “at the<br />

foot of this they continued for a long time to sacrifice, make vows,<br />

and settle some of their disputes by an oath in the name of Caesar.”2 7<br />

He was said to have been accepted as a god not only by a formal<br />

decree of the Senate, “but also in the conviction of the common<br />

people.”2 8<br />

Clearly emperor worship was well under way in Julius<br />

Caesar’s day.<br />

Augwtu.s<br />

Although Augustus forbade divine honors to himself in Rome,* g<br />

Tacitus and Suetonius record the fact that he sanctioned his worship<br />

and the erection of altars elsewhere. 30<br />

As early as 29 B.C. he allowed the diets of Asia and Bithynia to erect<br />

temples and shew divine honour to him at their places of assembly,<br />

Pergamus and Nicomedia. The high priest of the new temple was<br />

appointed year by year, and he was the most eminent dignitary in the<br />

province.31<br />

Beckwith notes that on his death the Senate voted Augustus<br />

consecration and that a temple was erected in the Palatine area of Rome.<br />

Furthermore, “his worship spread rapidly in both the Asian and<br />

25. Ratton, A/mca@%e, p. 48. See Dio Cassius, Roman History 47:18:33.<br />

26. Suetonius, Augwtw 15.<br />

27. Suetonius, Julius 85.<br />

28. Ibid. 88.<br />

29. He disdained the title CCDorniniu/’ (“Lord”) because he preferred to be known as<br />

the governor of free men rather than the master of slaves; Suetonius, Aug@u.s 53.<br />

30. Suetonius, Augustus 52-53; Tacitus, Annals 1:10. Cp. BeckWith, A@alypse, p. 199.<br />

Henderson, Five Roman Emperors, pp. 27iT Fnedrich Dusterdieck, Critical and Exegetical<br />

Handbook to th Revelation of John, 3rd cd., trans. Henry E. Jacobs (New York Funk and<br />

Wagnalls, 1886), p. 51. Ratton, Apocaly@e, p. 48.<br />

31. Selwyn, Chri.rtian Prophets, pp. 122-123.

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