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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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204 BEFORE JERUSALEM FELL<br />

ure . . . this solution was apparently never thought of”48<br />

(2) The designation of 666 as a particular, historical individual<br />

misses John’s point, according to some. “Merely to count up the<br />

numerical value of the figures obtained from Nero Caesar would not<br />

have answered the Apostle’s purpose, and could never have filled his<br />

mind with the awe that is upon him in this verse.”49 Morris concurs<br />

with his generic, rather than specific, designate. He writes, “It is<br />

possible that such solutions are on the wrong lines and that we should<br />

understand the expression purely in terms of the symbolism of numhers.”5°<br />

He sees the number 666 as falling short of the number of<br />

Jesus’ name (which carries the value of 888) and of the number of<br />

pefiection (777). Thus, the number represents that “civilization without<br />

Christ is necessarily under the dominion of the evil one. ”5’<br />

Hendnksen and Torrance agree with Morris’s main point. 52<br />

In essence,<br />

these scholars view the number as more symbolic that cryptogrammic.<br />

(3) In that John writes to a Gentile church using the Greek<br />

language, we should not expect that a Hebrew form of the name was<br />

intended. According to Ladd: “No one has explained why John,<br />

writing to a Greek-reading public, would have used the elaborate<br />

symbolism of gematria with a Hebrew instead of a Greek form of the<br />

name. “5 3<br />

Richardson, Morris, Guthrie, Mounce and others concur<br />

with Ladd. 54<br />

These, then, are the leading objections to the Nero theory regarding<br />

the meaning of 666. Nevertheless, despite their being advanced<br />

by numerous fine scholars, these difficulties are not insuperable. A<br />

brief rebuttal to them will suffice to enhance the positive evidence in<br />

the theory’s favor outlined above.<br />

48. Ibid., p. 174. Cp. Mounce, Revelation, p. 265; Guthrie, Introduction, p, 959.<br />

49. Milligan, Discussions, p. 120.<br />

50. Morris, Rsvdation, p. 174.<br />

51. Ibid.<br />

52. William Hendriksen, More Than Conquerors (Grand Rapids: Baker, 1967), p. 182.<br />

Thomas F. Torrance, ?% Apoca@e Todg (Grand Rapids: Eerdmans, 1959), p, 86.<br />

53. George E1don Ladd, A ComnwntaT on the Rmelation of Jotm (Grand Rapids: Eerdmans,<br />

1972), p. 186.<br />

54. Donald W. Richardson, The Revelation of Jesus Christ (Richmond: John Knox,<br />

[1939] 1964), pp. 84-86; Morris, Revelation, p. 174; Guthrie, Zrzt,oduction, p. 959; Mounce,<br />

Revelation, p. 265.

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