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Genocide: - DIIS

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Introduction<br />

During 1947 political confl icts in India escalated and a case of genocide<br />

related to these confl icts was brought before Lemkin and the others engaged<br />

in the work of preparing the Convention on <strong>Genocide</strong>. It was a hotly debated<br />

issue and especially the Pakistani delegates were active in bringing the issue<br />

before the United Nations. For Lemkin it further stressed the need for an<br />

instrument of international law to deal with such cases and accusations. In<br />

a brochure from the U.S. Committee for a UN <strong>Genocide</strong> Conventions – of which<br />

Lemkin was an active member – the India-Pakistan confl ict was presented in<br />

the following manner, “When, in 1947, over a million Moslems and Hindus<br />

were slaughtered in a mutual attempt at extermination – THERE WAS NO<br />

LAW AGAINST IT”. 6<br />

The contribution by Anders Bjørn Hansen to this book “Punjab 1937-47 – A<br />

Case of <strong>Genocide</strong>?” is in line with this understanding of the mutuality or<br />

rather reciprocity of genocidal violence and intentions. The article provides<br />

a detailed analysis of how violence in Punjab escalated from the occasional<br />

low-intensity communal violence and rioting that was a traditional part of<br />

the political confl icts during British colonial rule to the all-encompassing<br />

exterminatory violence between the three groups in Punjab Muslims,<br />

Hindus and Sikhs during the process of state-formation that saw Punjab<br />

divided between the two new states of Pakistan and India. The article also<br />

offers a critique of a too state-centred approach in <strong>Genocide</strong> Studies i.e. the<br />

perception that genocide is necessarily perpetrated through the instruments<br />

of the State. This is a too narrow understanding of what genocide is and how<br />

it develops – an understanding that does not provide suffi cient leeway for<br />

analyzing mass atrocities in the context of state-formation or in the context<br />

of failing states. Other groups than state-controlled institutions and forces<br />

can in these two contexts become the key instigators and perpetrators of<br />

genocide – sometimes en route to assuming control of a new statehood.<br />

In this sense the article on Punjab provides us with a specifi c example of what<br />

Robert Cribb attempts to do on a more general level in his article “<strong>Genocide</strong><br />

in the Non-Western World”, namely to discuss what aspects of non-Western<br />

genocides might further enlighten our understanding of the genocide case<br />

par example – Holocaust. <strong>Genocide</strong> Studies has grown out of Holocaust<br />

6 Ibid, Box 7, folder: Informational Material (undated).<br />

13

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