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Genocide: - DIIS

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Motives, Mechanisms and Memories of Soviet Communist Terror<br />

situation in the ongoing world war, a growing politico-ideological discontent<br />

among almost all groups in Russian society, intensifi ed struggles for<br />

national liberation among a number of non-Russian national groups in the<br />

dying empire, and a social turbulence that included a developing peasants’<br />

war. The outbreak of the Civil War added further to this negative<br />

development. From this perspective, terror was primarily an expression<br />

of a continuing brutalisation or a “cumulative radicalisation” of human<br />

relations in the entire Russian society. Post-revolutionary Russia became,<br />

to use a structuralist concept, a “genocidal society” in which mass violence<br />

was regarded as a natural or normal way of solving political or other problems<br />

that faced the new rulers.<br />

The Great Terror<br />

The fact that the introduction of the New Economic Politics (NEP) in<br />

March 1921 meant a radical reduction in the use of the Bolshevik terror<br />

machinery can be regarded as a testimony that functional and structural<br />

interpretations have validity when trying to explain Soviet developments.<br />

At the same time as famine was gradually eliminated, an economic politics<br />

of compromise allowed a limited private ownership and some possibilities<br />

for peasants to sell their products. NEP palpably reduced socio-political<br />

tensions. It is true to say that no political opposition was allowed, but<br />

most opposition to the Communist party had, however, been crushed. In<br />

the NEP era, political quarrels and ideological antagonisms were mainly<br />

enacted within the party itself.<br />

The NEP détente did not mean that all political opposition was cleared<br />

away and that terror was entirely abolished. In south Caucasian Georgia,<br />

almost 4.000 people were killed in 1924 in an anti-Bolshevik revolt lead by<br />

Mensheviks or Social-Democrats who had held political power in a short<br />

and precarious period of Georgian independence between 1918 and 1921.<br />

Responsible for the suppression of the revolt was the People’s Commissar<br />

for Nationality Questions, the Georgian Joseph Stalin. 20<br />

20 Ronald Grigor Suny (1988), The Making of the Georgian Nation. Bloomington, p. 219-25.<br />

65

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