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Genocide: - DIIS

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Motives, Mechanisms and Memories of Soviet Communist Terror<br />

very divergent information about even the mere facts of the terror, such<br />

as the number of the victims. The other reason is ideological; the fact that<br />

some scholars accuse Stalin of having murdered 50 million people in cold<br />

blood while others count the victims of terror in thousands indicates that<br />

we will never reach complete agreement. Nevertheless, it is urgent to get<br />

as close to the factual and “true” numbers as possible, not least because of<br />

those who, as in the debate on the Holocaust, deny its historical existence<br />

or trivialise the whole terror process. Thus the problem of the number of<br />

victims is a problem of the memory of the terror.<br />

The long-term consequences of the terror are often more diffi cult to estimate.<br />

This does not mean that they are any less serious or diffi cult to<br />

handle for a society affected by terrorist mass violence. The Soviet example<br />

bears witness to the fact that terror can infl uence society long after mass<br />

violence itself has ended.<br />

These consequences have been of two closely related kinds: physical and<br />

psychological. The legacy of a long-term reliance upon a camp-based<br />

economy have already been mentioned. The physical consequences also<br />

include political and military problems such as the violent post-Soviet confl<br />

icts in north Caucasia, which were partly triggered by antagonisms about<br />

border adjustments undertaken by Stalin during the war years. In its turn,<br />

these antagonisms fostered recollections of the tragedy infl icted on these<br />

“punished peoples”. Consequently memories of the forcible deportations<br />

of Chechens, Ingushs and other Caucasian peoples, of the obliteration of<br />

their autonomous republics and of the disappearance of their ethnic names<br />

from the current Soviet vocabularies have haunted the Russian Federation<br />

in a very tangible way for more than half a century after Stalin’s terror<br />

against the Caucasian peoples. 36<br />

The psychological consequences are less manifest. To a large extent they<br />

are related to the long-term diffi culties that individuals and groups have<br />

36 Cf Abdurahman Avtorkhanov (1992), “The Chechens and the Ingush during the Soviet<br />

period and its antecedents“, in Marie Bennigsen Broxup (ed.), The North Caucasian Barrier.<br />

The Russian Advance towards the Muslim World. New York, p. 146-94.<br />

75

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