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Genocide: - DIIS

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The Turkish Media Debate on the Armenian Massacre<br />

there are both radical secularists like Emin Cölasan, and radical sharia-advocates<br />

like journalists and writers in the newspaper Akit. Likewise there<br />

are also Islamists or people with roots in the Islamic movement who take<br />

a critical stance on the offi cial Turkish line of denying any wrongdoing on<br />

the Turkish side in the events of 1915. The moderate Islamist newspaper<br />

Zaman has often taken a moderate stance on the Armenian issue and the<br />

Islamist columnist Kürsat Bumin of the daily newspaper Yeni Safak has<br />

been critical of the offi cial line and the secularist nationalists. When investigating<br />

the different views among the Islamists one has to keep in mind<br />

also that those who bear the main responsibility for the genocide, the Party<br />

of Unity and Progress (Ittihat ve Terakki Partisi), was not an Islamist, but a<br />

secularist party. 38 The secularism and nationalism of the Kemalist Turkish<br />

Republic which was founded in 1923 by Mustafa Kemal Atatürk builds to<br />

a great extent upon the ideology of Unity and Progress. Some leaders of<br />

the party were later incorporated into Atatürk’s Republican People’s Party.<br />

The Armenians were not deported and murdered in the name of Islam, but<br />

in the name of secularist ideologies like nationalism and pan-Turkism. 39<br />

Dadrian writes that the Unity and Progress leaders “reli[ed] on the potential<br />

of Islam to incite the masses against the targeted Christian Armenians<br />

despite the irreligious stance of most of the Ittihadist leaders”. He thinks<br />

that one can discern “a xenophobic nationalism nurtured by atavistic impulses<br />

of Turkism” among the essential features in the conception, design,<br />

and implementation of the massacre. 40<br />

In the framework of this article it is not possible to compare the present<br />

debate on the Armenian issue with former debates, or to assess to what<br />

extent the taboo of the Armenian issue is broken. However, a researcher<br />

on Turkish nationalism, Tanil Bora, who contributes regularly to Medyakronik,<br />

a website which critically analyses the Turkish press wrote about the<br />

changing tone of the debate:<br />

38 Bernard Lewis (1966), The Emergence of Modern Turkey. London; Hugh Poulton (1997), Top<br />

Hat, Grey Wolf and Crescent. Turkish Nationalism and the Turkish Republic. New York.<br />

39 Akcam (1995); Akcam (2000a); Vahakn N. Dadrian (1999), Warrant for <strong>Genocide</strong>. Key Elements<br />

of Turko-Armenian Confl ict. New Brunswick.<br />

40 Dadrian (1999), p. 1.<br />

239

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