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Centro Argent<strong>in</strong>o de Estudios Internacionales / Entelequia. Revista Interdiscipl<strong>in</strong>ar<br />

5: MUSLIM SECULARISM IN EUROPE OR<br />

ECUMENICAL EUROPEAN THEOLOGY OF GLOBAL<br />

PEACE AND JUSTICE?<br />

A traditional answer by western sociology and philosophy to <strong>the</strong> problem of<br />

religion consists <strong>in</strong> expect<strong>in</strong>g that with progressive “modernization” religious<br />

values will dim<strong>in</strong>ish <strong>in</strong> importance. But Inglehart and Norris (2004) show that<br />

although members of virtually all advanced <strong>in</strong>dustrial societies have been mov<strong>in</strong>g<br />

toward more secular orientations dur<strong>in</strong>g <strong>the</strong> past 50 years, people with<br />

traditional religious views constitute a grow<strong>in</strong>g proportion of <strong>the</strong> world's<br />

population. Secularization is occurr<strong>in</strong>g <strong>in</strong> Australia, New Zealand, Japan, Canada<br />

and Western Europe. Even <strong>in</strong> <strong>the</strong> U.S., <strong>the</strong>re has been some movement <strong>in</strong> this<br />

direction. With<strong>in</strong> most advanced <strong>in</strong>dustrial societies, attendance at religious<br />

services has fallen dur<strong>in</strong>g <strong>the</strong> past several decades. Religious authorities largely<br />

have lost <strong>the</strong>ir authority to dictate to <strong>the</strong> public on birth control, divorce,<br />

abortion, sexual orientation and <strong>the</strong> necessity of marriage before childbirth. But<br />

this process of secularization is l<strong>in</strong>ked with a sharp decl<strong>in</strong>e <strong>in</strong> human fertility<br />

rates: As a result, <strong>the</strong> proportion of <strong>the</strong> world's population with traditional<br />

religious values is grow<strong>in</strong>g, not shr<strong>in</strong>k<strong>in</strong>g. Organized religion is los<strong>in</strong>g its grip on<br />

<strong>the</strong> public, but spiritual concerns are tak<strong>in</strong>g on grow<strong>in</strong>g importance. The<br />

Inglehart and Norris f<strong>in</strong>d<strong>in</strong>gs also show that Moslems are much more likely than<br />

Protestants to subscribe to <strong>the</strong> values associated with <strong>the</strong> “Protestant work ethic”<br />

(Inglehart and Norris, 2004).<br />

Secularism and “protestant” work ethics will characterize <strong>in</strong> an <strong>in</strong>creas<strong>in</strong>g fashion<br />

<strong>the</strong> cultural landscape of Muslims <strong>in</strong> Europe. As stated, <strong>the</strong> reasons for our<br />

optimism are manifold. Apart from <strong>the</strong> fact that open support for radical djihadist<br />

Islamism and zero trust <strong>in</strong> democracy only amounts presumably to 2-3 % of <strong>the</strong><br />

total European Muslim population, secularism seems to affect not only <strong>the</strong><br />

European majority culture landscapes, but also a considerable proportion of <strong>the</strong><br />

European Muslim communities. The well-known statements of political science<br />

and sociological modernization <strong>the</strong>ories and world value research aga<strong>in</strong> are be<strong>in</strong>g<br />

confirmed here:<br />

Arno Tausch, Christian Bischof, Tomz Kastrun, Karl Mueller 45

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