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Centro Argent<strong>in</strong>o de Estudios Internacionales / Entelequia. Revista Interdiscipl<strong>in</strong>ar<br />

traditions of <strong>the</strong> ecumenical religious left <strong>in</strong> Europe before <strong>the</strong> second World War,<br />

which were basically l<strong>in</strong>ked to <strong>the</strong> social democracies, <strong>the</strong> “Euro-communist” left<br />

<strong>in</strong> <strong>the</strong> Mediterranean countries of <strong>the</strong> 1950s, 1960s, and 1970s that always also<br />

conta<strong>in</strong>ed an important religious element, and <strong>the</strong> liberation <strong>the</strong>ology movement<br />

from <strong>the</strong> “Third World” <strong>in</strong> <strong>the</strong> 1980s (Tausch et al., 2000) all have to grapple<br />

with <strong>the</strong> fact that religious practice <strong>in</strong> <strong>the</strong> advanced countries of <strong>the</strong> West<br />

dw<strong>in</strong>dles, traditional sectors of <strong>the</strong> urban, <strong>in</strong>dustrial workforce <strong>in</strong> many European<br />

countries have politically shifted to <strong>the</strong> right, and – above all – traditional “social<br />

policies” of <strong>the</strong> Left most probably will not solve <strong>the</strong> issues of enterprise creation,<br />

middle class development and employment creation for <strong>the</strong> 15 million or more<br />

Muslims <strong>in</strong> Europe.<br />

In view of <strong>the</strong> ongo<strong>in</strong>g world political confrontations, especially <strong>in</strong> Iraq, <strong>the</strong><br />

support of <strong>the</strong> anti-war left, especially also <strong>the</strong> religious left, for <strong>the</strong> Muslim<br />

communities <strong>in</strong> Europe cont<strong>in</strong>ues to be important. Religiously motivated larger<br />

left-w<strong>in</strong>g oriented constituencies of more than 3 % of <strong>the</strong> electorate are to be<br />

encountered <strong>in</strong> some European countries; many Muslims <strong>in</strong> Europe will feel much<br />

more at home <strong>in</strong> political alliances with <strong>the</strong>m ra<strong>the</strong>r than with <strong>the</strong> often staunchly<br />

a<strong>the</strong>ist secular left.<br />

Table 10 – <strong>the</strong> strength of <strong>the</strong> religious left <strong>in</strong> Europe <strong>in</strong> % of <strong>the</strong> total<br />

population<br />

The Catholic Left<br />

religious practice Left … from that<br />

denom<strong>in</strong>ational<br />

group <strong>in</strong> % of <strong>the</strong><br />

total population<br />

2004 (for some<br />

countries, 2000)<br />

DYN Left from<br />

that<br />

denom<strong>in</strong>ational<br />

group 2002 -<br />

2004<br />

SK Slovakia Roman Catholic:<br />

observant<br />

4,22 xx<br />

PL Poland Roman Catholic:<br />

observant<br />

4,16 -1,22<br />

IT Italy Roman Catholic:<br />

observant<br />

3,2 xx<br />

PT Portugal Roman Catholic:<br />

observant<br />

2,56 0,49<br />

IE Ireland Roman Catholic:<br />

observant<br />

1,28 -0,49<br />

ES Spa<strong>in</strong> Roman Catholic:<br />

observant<br />

1,14 -0,07<br />

CZ Czech Roman Catholic:<br />

0,93 0,36<br />

Republic observant<br />

HU Hungary Roman Catholic:<br />

observant<br />

0,85 xx<br />

AT Austria Roman Catholic:<br />

observant<br />

0,72 0,15<br />

CH Roman Catholic: 0,41 0,09<br />

Arno Tausch, Christian Bischof, Tomz Kastrun, Karl Mueller 84

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