03.10.2013 Views

English - BICC

English - BICC

English - BICC

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Proliferation of<br />

Violence and<br />

the Momentum<br />

of Arms<br />

The start of decommissioning in<br />

October 2001 has not yet helped<br />

to halt the proliferation of violence<br />

that has burdened the Northern Irish<br />

peace process over the last eighteen<br />

months. Deriving a connection<br />

between decommissioning and the<br />

level of paramilitary violence may seem<br />

odd at first glance, however, a closer<br />

examination reveals a distinct<br />

correlation between the two. The<br />

object or purpose of decommissioning<br />

is not limited to the physical removal<br />

of paramilitary arms from Northern<br />

Ireland; it also aims to obliterate the<br />

culture of violence that engulfs this<br />

divided, war-torn society.<br />

In the following passage Darby and<br />

Mac Ginty provide a superb analysis of<br />

the omnipresent threat that violence<br />

poses to peace processes:<br />

“The most obvious threat to any peace process<br />

is that violence may start up again. Indeed it<br />

seems likely that a combination of factors<br />

would make its return inevitable: an<br />

entrenched culture of violence; the continuing<br />

presence of arms; failure to move towards<br />

successful negotiations and compromise; and<br />

unwillingness to remove the security apparatus<br />

erected during the period of violence. The key<br />

question then is the resilience of the peace<br />

process itself, and its ability to continue,<br />

despite a resumption of violence …”(Darby<br />

and Mac Ginty, 2000, pp.12–13).<br />

Like most societies emerging from a<br />

protracted, violent conflict, Northern<br />

Ireland has faced a continuation, and at<br />

times a proliferation, of violence after<br />

the declaration or resumption of ceasefires—in<br />

1994 and 1997—and even<br />

after the settlement of the peace<br />

accord of 1998. As the interests and<br />

priorities of the conflicting parties in<br />

the peace process changed, diffused,<br />

and fragmented, the nature of violence<br />

altered accordingly. The form of<br />

violence that has evolved in the<br />

province has proved to be more<br />

difficult to tackle than the mainly<br />

politically motivated violence that<br />

prevailed prior to the Agreement.<br />

Top level political debate and crisis<br />

management regarding the<br />

implementation of the Good Friday<br />

Agreement seemingly left little room to<br />

address these new problems in an<br />

adequate manner. Somewhere along<br />

the road from the Agreement’s<br />

negotiation to the beginning of its<br />

implementation phase, the distinction<br />

between the overarching commitment<br />

to non-violent means outlined in the<br />

Mitchell principles (see Box A), and the<br />

method of handling the decommissioning<br />

issue in a broad cross-sectarian<br />

context of confronting violence, was<br />

blurred.<br />

One of the significant findings of this<br />

study is that the arduous<br />

decommissioning debate rarely touched<br />

on the problems that have emerged as<br />

a result of the gradual metamorphosis<br />

of violence since the signing of the<br />

Agreement. The proliferation of<br />

violence did not become a major public<br />

argument in favour of an<br />

intensification of decommissioning.<br />

Demands for decommissioning were<br />

rarely expressed as a means to halt the<br />

escalating violence. A wall of paradoxes<br />

seemed to separate the two<br />

debates. The availability of arms, an<br />

evident linkage that has been<br />

acknowledged as a factor that created<br />

its own momentum in the vicious circle<br />

of violence by virtually every interview<br />

partner on both sides of the political<br />

B·I·C·C<br />

cultures and markets of<br />

violence<br />

spectrum, was apparently perceived to<br />

be less relevant than other factors. We<br />

will attempt to peer behind this<br />

paradoxical wall to analyse why there<br />

has been such difficulties in dealing<br />

with post-Agreement violence,<br />

particularly in relation to the issue of<br />

decommissioning.<br />

Diversification of<br />

inter-, and intrasectarian<br />

violence<br />

John Darby identifies a diverse array of<br />

types and patterns of violence that<br />

pose a threat to the transformation<br />

period of a conflict:<br />

the changing role of state violence;<br />

paramilitary violence with a possible<br />

return to politically motivated<br />

violence, the use of “tactical”<br />

violence, the spoiler dilemma of<br />

zealots versus dealers, and intraparamilitary<br />

forms of “family<br />

feuding”;<br />

violence in the community with<br />

ethnic rivals returning to the streets,<br />

resulting in a rise in “ordinary<br />

decent crime”;<br />

the emergence of new security<br />

related issues in negotiations<br />

(Darby, 2000).<br />

A combination of the second, third,<br />

and, to a certain degree, the last type<br />

of violence appears to be relevant in<br />

the case of Northern Ireland,<br />

particularly in the post-Agreement<br />

period.<br />

The outbreak, late in the summer of<br />

2000, of a violent intra-Loyalist feud<br />

between the two major paramilitary<br />

groups, the UDA/UFF and the UVF,<br />

over territorial claims in Belfast’s<br />

Shankill area caused the deaths of at<br />

least seven people and led to the<br />

expulsion of more than 70 families. In<br />

spring 2001, the Loyalist “family feud”<br />

spilled over the sectarian divide in the<br />

form of threats and attacks on<br />

Catholic homes in Belfast, the most<br />

63

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!