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Introduction - UNDP The Gambia

Introduction - UNDP The Gambia

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necessary support and to strengthen them<br />

through a process of decentralisation. This<br />

requires the involvement of the local<br />

communities from the start of policy planning<br />

at the local level to ensure the development of<br />

an effective delivery system that is supported<br />

by the local population.<br />

In Africa, traditional structures have been<br />

used effectively to bargain for development,<br />

such as the Council of Chiefs in Ghana and<br />

the emirate and caliphate in northern Nigeria.<br />

In <strong>The</strong> <strong>Gambia</strong>, similar traditional structures<br />

exist, which form the basis of the country’s<br />

traditional systems.<br />

Several studies have shown that African<br />

social and material development is influenced<br />

by a complex composition of groupings,<br />

associations and structures that have evolved<br />

from time immemorial in response to<br />

changing circumstances. <strong>The</strong>se structures<br />

have served various interests, have been<br />

utilised in many ways and have altered<br />

substantially over time.<br />

<strong>The</strong> structures have consistently formed the<br />

normal framework on which both colonial<br />

and post-colonial development policies and<br />

politics have relied to achieve their<br />

development aims and objectives. <strong>The</strong>y also<br />

serve as the entry point for the social,<br />

political and economic communication of<br />

social interactions, thus forming the cultural,<br />

social and material context.<br />

During the colonial period, the colonial<br />

masters in most parts of the continent viewed<br />

such groups as conduits and opportunities to<br />

enhance their colonial policy. <strong>The</strong>se<br />

traditional structures facilitated control, hence<br />

the persistence of existing social structures<br />

and traditional political systems, which play<br />

crucial roles in current development<br />

initiatives in Africa. In most cases, these<br />

frameworks were allowed to maintain their<br />

separate identity as in the past but were<br />

incorporated simultaneously into the colonial<br />

structures.<br />

<strong>The</strong> colonialists did not have to reinvent the<br />

wheel to entrench their policies, but rather<br />

worked closely with the existing structures by<br />

enhancing their capacity to suit their<br />

objectives. Through this process, the British<br />

used the Indirect Rule principle to access<br />

those that would facilitate the process for<br />

them. Similarly, the French principle of<br />

assimilation was based on their objectives.<br />

5.1.2 <strong>Gambia</strong>n Traditional Structures<br />

Generally, <strong>Gambia</strong>n traditional structures<br />

have their roots in the country’s traditional<br />

forms of social organisations and groupings,<br />

with development initiatives conducted<br />

through a complex web of social and<br />

institutional settings, and interpersonal<br />

relationships.<br />

Traditionally, the political set-ups are based<br />

on founding families who were considered<br />

king-makers. Succession was based on<br />

seniority and concession among the elders in<br />

a particular district comprising a number of<br />

villages ruled by a chief with each village<br />

headed by an alkalo.<br />

<strong>The</strong> traditional structures at the<br />

community/municipal levels have always<br />

been development partners of the<br />

government. It is the state that provides the<br />

context for official interactions (of traditional<br />

authorities) in the public domain. <strong>The</strong><br />

structures constitute the fundamental building<br />

blocks of the interchanges and actions to<br />

fulfil development; they have been reshaped<br />

or new ones formed.<br />

Through these structures various interests<br />

obtain access to resources and enhance<br />

cultural and social meaning. Among them are<br />

the Council of Elders, the chieftaincy,<br />

alkaloship, imamship, kabilo (clan<br />

organisations), kafoo and gendered groups,<br />

which exist in almost all <strong>Gambia</strong>n<br />

communities.<br />

<strong>The</strong> Kabilo Systems: <strong>Gambia</strong>n kingdoms<br />

were ruled by a single lineage or kabilo<br />

(Sonko-Godwin, 1994). Thus settlements in<br />

<strong>The</strong> <strong>Gambia</strong> are divided into wards:<br />

kabilo/kabiloolu in Mandinka, sare or sinchu<br />

in Fula, sancha in Wolof etc, each of which<br />

traces its origins to a particular lineage or<br />

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Building Capacity for the Attainment of the Millennium Development Goals in <strong>The</strong> <strong>Gambia</strong> National Human Development Report 2005<br />

51

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