Monthly Bulletin - Clpdigital.org

Collins, D. W.
Musical instruments in divine worship condemned by the
word of God. 1881. Pittsburgh
r264 C71
An attempt to prove that musical instruments are not sanctioned in
the New testament, although their use in ceremonial worship is
mentioned in the Old.
Ellinwood, Frank Fields.
Oriental religions and Christianity; a course of lectures
before the students of Union Theological Seminary,
New York, 1891. 1892
290 E52
Contents: The need of understanding the false religions.—The methods
of the early Christian church in dealing with heathenism.—The
successive developments of Hinduism.—The Bhagavad gita and the
New testament.—Buddhism and Christianity.—Mohammedanism past
and present.—The traces of a primitive monotheism.—Indirect tributes
of heathen systems to the doctrines of the Bible.—Ethical tendencies
of the eastern and the western philosophies.—The divine supremacy
of the Christian faith.
"Books of reference," p.381-384.
Evans, Frederick William.
Shakers; compendium of the origin, history, principles,
rules and regulations, government and doctrines of the
United Society of Believers in Christ's Second Appearing;
with biographies of Ann Lee, William Lee, Jas.
Whittaker, J. Hocknell, J. Meacham and Lucy Wright.
1859 r28g.8 E94
Frere, Walter Howard.
Principles of religious ceremonial. 1906 264 F93
"In this work, which is avowedly written for the plain man, the
principles that underlie all that is known as ritual are explained
with a convincing clearness which leaves nothing to be desired; while
the historical account, both of mediaeval and Reformation developments,
is accurate, erudite, and interesting." Athensum, 1906.
Hall, Joseph.
Meditations and vowes, divine & morall, serving for direction
in Christian and civill practice. 1617
qr240 H17
Contents: Meditations and vowes.—Heaven upon earth; or, Of true peace
and tranquillity of minde.—The art of divine meditation.—Holy observations.—Some
few of Davids psalmes metaphrased.—Characters
of vertues and vices.—Salomons divine arts, of ethicks, politicks,
oeconomicks.—An open and plaine paraphrase upon the song of songs,
which is Salomons.—Epistles; in six decads.—Pharisaisme and Christianitie.—The
Passion sermon.—The imprese of God.—A farewell
sermon.—An holy panegyrick.—A common apologie of the Church of
England against the unjust challenges of the over-just sect, commonly
called Brownists.—A serious disswasive from popery.—No peace with
Rome.—Contemplations upon the principall passages of the holy
storie.—Quo vadis? a just censure of travell as it is commonly undertaken
by the gentlemen of our nation.
Joseph Hall (1574-1656), bishop of Norwich, was an English scholar
and theologian.
"He was commonly called our English Seneca, for the purenesse, plainesse,
and fulnesse of his style. Not unhappy at Controversies, more
happy at Comments, very good in his Characters, better in his Sermons,
best of all in his Meditations." Fuller's Worthies of England
Hall, Robert.
Works; with a brief memoir of his life by Olinthus
Gregory and observations on his character as a
preacher by John Foster. 6v. 1853
r2o8 H17
v. 1. Sermons.—Charges.—Circular letters.
v.2. Works on terms of communion.—The difference between Christian
baptism and the baptism of John.
v.3. Tracts, political and miscellaneous.
v.4. Reviews.—Miscellaneous pieces.
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