Sikhism - Culture - Gurmat Veechar

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S) War Phi{osl!Phy 0/ Dasmesh: The study ofthe basic principles and ingredients ofSikhism won't be compete unless we mention a few words about the 'war philosophy' ofGuru Gobind Singh the 10th Master. It has been mentioned above at several places that the Sikh Gurus adhered to their principles, stood for the oppressed and the weak and faced torture at the hands ofthe rulers ofthe day. Two ofthem even were martyred. Several Sikhs also gave their lives and faced torturous treatment. Guru Gobind Singh, who observed that the rulers of the day did not understand the language oflove and sacrifice, prepared his Sikhs for taking up arms against them. Although Guru Har Gobind, the sixth Nanak had fought several battles and became victorious in all, and Guru Gobind Singh himself fought several battles before he created the Khalsa, yet he was of the view that the followers of the Sikh Panth were to be prepared, so that they could live with dignity, be able to defend themselves against oppression and injustices. While maintaining their entity and identity, they should be prepared to give their lives for the sake of those who were unable to defend themselves. Although he wished that mutual love and understanding should be sufficient instruments to deal with the thorny issues, he justified the use of sword as a measure of last resort. In his Zafarnama, a detailed letter ofvictory to Aurangzeb, against whose tyrannical rule, he fought severa) battles, sacrificed his father and all the four sons and numerous beloved Sikhs, he mentioned that he was not willing to take up the arms. But when all other means to settle a matter amicably, failed, it was justifiable to take up the sword (arms) as a last resort. To quote from Zafarnama it self ~ &0 »{;:f UW~~dCi!1:If.l3 I clM i MR3 ~ tJT BlfF.ita eJJ3" II 'CHU KAAR AZ. HAMA HEELTE DARGUZASHAT, HALAALAST BURDAN BAA SHAMSHEER DAST' Thus, those of us who carry an impression that fighting armed War Philosophy of Dasmesh / 95
attles was a passion of Guru Dasmesh, can easily get themselves corrected and feel better infonned by this very one statement from his own pen. *** .96/ The Sikhism - Culture, History & Religion
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THE SIKHISM Culture, History & Reli
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Dedication WITH SWEET LOVE To ANAHI
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Contents Foreword - S. Makhan Singh
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17. Mata Jeeto Ji 18. Mata Sundar (
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FOREWORD Going through the manuscri
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tapestry woven by the women of Punj
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well, ofour religion. The book thou
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alike. I reproduce an extract from
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~da'
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full congregation of the Sikhs, in
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2. DIWALI - BANDI CHHORH DIVAS ~-~
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When the truth was known to Jahangi
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work on him. All the efforts to har
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procession is led by a white horse
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putting the foot on this earth ofGu
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arcr (I)"l7)Cf~ CS iai recs HOtI I
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KAVAN MOOL KAVAN MAT VAILAA. TAIRAA
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Guru Nanak as 'Sat Guru,' or True G
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which the decline and downfall of M
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the immortal gift to the Sikhs in p
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TERA KEEYA MEETHA LAAGE. HAR NAAM P
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elievers in Islam to its fold. The
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at last could gather the courage. O
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3UT~ illfTaT ~ I UCOT ffiJa ~ ~ ~ I
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TIN JO KARl ALAKH KI SEWA. TAATE BH
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Shah put two bowls before the littl
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~ ~ ~ FCSdOlld fr, f3B" ~ ~ () cire
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'Guru duvar' his house, his dwellin
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were prevailing at that time, we ea
Page 61 and 62: Immortal Guru. It was on 1st Septem
Page 63 and 64: MARAN MUNSA SURIYAN HAQ HAl, JE HOV
Page 65 and 66: Teg Bahadur. She told them as to ho
Page 67 and 68: ~da I
Page 69 and 70: and programs are held on an extensi
Page 72 and 73: a) Genera( Our Religion - Sikhism:
Page 74 and 75: d) Our Ten Gurus with 6riifdetailS:
Page 76 and 77: Sri Guru Guru Har 1656- 1661 to Har
Page 78 and 79: Bhagats 1. Bhagat Kabir 541 2. Bhag
Page 80 and 81: ~}f
Page 82 and 83: while being chased by the enemy for
Page 84 and 85: designs prevailed and both were bri
Page 86 and 87: Bhai Mohkam Parents : He had settle
Page 88 and 89: directed that Kesh from any part of
Page 90 and 91: put an end to the shop ofSikhism th
Page 92 and 93: where he sent his 'Hukamnamas', edi
Page 94 and 95: m) tpary Khand' : As per Gurbani do
Page 96 and 97: n) Someyertinentyrovisions in Sikh
Page 98 and 99: (i) A Sikh should in no way, harbou
Page 100 and 101: ~~if(JW, tmf 'OUT urfo>w, fi:n:it a
Page 102 and 103: Destroyer ofdarkness. May the might
Page 104 and 105: ofGuru Granth Sahib should keep wav
Page 106 and 107: w~~~ cffir Hfo;::iH 9afH"~ II q@"l.
Page 108 and 109: without having faith in his 'Naam'
Page 110 and 111: The Dear Lord abides in each and ev
Page 114: Part III Our Prominent Guru Family
Page 117 and 118: 1. MATA TRIPTA JI The revered mothe
Page 119 and 120: Godly qualities of her brother. She
Page 121 and 122: live at Kartarpur and was .contribu
Page 123 and 124: andshe was identifiedas acceptable
Page 125 and 126: for women in society, he was not on
Page 127 and 128: Being a woman, she was quite conver
Page 129 and 130: 'You must remain fully aligned to t
Page 131 and 132: ~~~ufu~11 ~ ~ ~ 30T orfi:r II (tI7;
Page 133 and 134: ~~YOlf~tilf~~~~tft§-!F{t(i)(i)OI'~
Page 135 and 136: Unto the Sikhs the gift ofthe Sikh
Page 137 and 138: feasts and the articles ofgifts the
Page 139 and 140: pardah system'. He advocated re mar
Page 141 and 142: ) Sikhism & Other Faiths: Guru Nana
Page 143 and 144: DEHURA MASEET SOl, POOJAAOU NIWAAZ
Page 145 and 146: super soul better than that ofhis f
Page 147 and 148: 17. MATA JEETO JI There is some con
Page 149 and 150: 18. Mata Sundar (Sundri) Kaur Ji &
Page 151 and 152: When all the wars were over and Sah
Page 153 and 154: several places including Patna Sahi
Page 155 and 156: the establishing of a Gurbani meani
Page 157 and 158: again and again with folded hands i
Page 159 and 160: Another historical misconception th
Page 161 and 162: eturned to Delhi. Both of the mothe
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GENERAL Sikhism, initially started
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of thought and freedom of religion.
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Before we proceed further let us tr
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'TERA KIYA MEETHA LAAGE, HAR NAAM P
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'tmf~~, fk~~ 'DHARAM DE RAAKHE, HIN
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3-5. Bhai Mati Dass, Bhai Sati Dass
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6 -7 . SAHIBZADA AJIT SINGH & SAHIB
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was only having forty Singhs with h
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arrows upon the enemy forces, Sahib
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8-9. SAHIBZADA ZORAWAR SINGH & SAHI
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When faced with the grim situation,
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Thus they not only offered their he
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forehead. The wounded elephant ran
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to them, as falling intheir territo
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15. BHAI JAITA RANGRETTA Or BHAI JE
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exchanging the head and lifting the
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Gur Chela', while asking for Amrit
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18. BABA BANDA SINGH BAHADUR No dou
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from the field. Baj Singh and Binod
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ought a national awakening for the
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Greatly impressed by the feats of b
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forces ofShah Jahan at the time of6
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principles. As such he was martyred
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devout Sikhs of the Gurus and after
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come back alive without achieving h
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22. BRAI TARU SINGH '~~~ mo >weT II
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he was ready to do the same but in
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Singh Bahadur and a number of Sikhs
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Next day morning they placed the he
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Part V Our Historical Gurudhams, Gu
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Part V Our Historica{Gurudfiams, Gu
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As this small book is not designed
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Nanak visited this serene place and
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commemorate the memory of Martyrs -
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Baisakhi and Dewali as the days ofs
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writing, explaining and teaching Gu
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in lamuna's roaring noise, they wer
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martyrdom of Guru Teg Bahadur took
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demand ofthe poor and low-income pa
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4. Gurdwara Pakki Sangat (Monghyr)
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this place, when released, he was a
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Gurdwara Reetha Sahib, Village Cham
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Mecca - Madina Guru Nanak Sahib vis
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Part VI Some Crucial Terms I Words
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Baajaan Wala Baani - Vaani Baba Bak
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Gursikh Guru Guru Gyan Guru Granth
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Lavan Maryada Maryada Palak Masands
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Pir-e-Hind Piri Prakash Kama Punjab
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Takhat Talwar Taruna Dal Turban Uda
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Sadi Shaheedian Di Sankhep Sikh Iti
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Anand Sahib 70. Anantnag 225. Ang 1
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Darap 160. Dasam / Guru Ka / Patsha
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- Dukh Niwaran, Anantnag 225. - Doo
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HoI Garh Fort 11. Hola Mohalla 9, 1
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Lakhi Shah Vanjara 30, ll9, 128, 22
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o Okara 210. One Immortal Being 56.
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Sain Dass 116. Salh Bhatt 61. Saman
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Thanda Burj 47, 128, 129, 166, 217.
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Sikhism - Culture - Gurmat Veechar

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