Sikhism - Culture - Gurmat Veechar

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a) Genera( Our Religion - Sikhism: SIKHISM was founded by Guru Nanak, the first, about five hundred years ago, It was transfonned into KHALSA PANTH IN 1699 BY GURU GOBINO SINGH SAHIB, THE 10ll-l NANAK AT Takhat Sri Kes Garh Sahib, Anand Pur, Punjab, India. Guru Gobind Singh while initiating a 'Khande Baate Oi Pahul' or 'Amrit Sanchaar' ceremony gave a separate entity and identity to the Sikhs. It is at present the 5 th largest organized religion ofthe world and spread over across the globe, having its base and vast majority living in Punjab. A rough estimate numbers the Sikhs in the world around 23 million. Sikh Rehat Maryada: Sikh Rehat Maryada is in substance a code of conduct arrived at and prescribed after a prolonged deliberations by several prominent Sikhs, Sikh organizations and approved by Shiromani Gurdwara Parbhandhak Committee, Amritsar. This is in vogue since 1945. Several contentious issues in Sikh Panth are settled in the light ofthe provisions ofthis Sikh Rehat Maryada. *** 6) Our Moo(Mantar - Invocation and definition ofGod - The Almighty Ik 9 TheOne On(g)kaar ff' He has universal spread - He is all Prevailing and Omnipresent SatNaam R8()Tlf His Name is True Karta Purakh C«J3T~ He is 'The Creator' ofall. Nir Bhou ~ He is never afraid ofanyone Nirvair ~ He has enmity towards none. Akaal Murat »fCfI"g~: He is The Immortal Figure Ajooni ~ He never takes birth or ever dies. Sai Bhan(g) Hi He has come ofHis Own Our Mool Mantar / 55
GurParsaad He can be attained or reached with the grace (blessings) of the True Guru. Note: Here we must mention that the Moolmantar as such starts from Ik Ongkaar and is concluded at Gur Parsaad. Some people erroneously or just out of ignorance stretch it further from 'lap' upto 'Nanak Hosi Bhi Sach'. We must know that right from'lap', the Jap or lap ji bani starts. Moolmantar, as such is, repeatedly mentioned at several places in Sri Guru Granth Sahib, particularly at the start of every 'Raag', and it is invariably upto' Gur Parsaad'. *** c) Who is a Sikh: According to Sikh Rehat Maryada, Chapter I, Article I, (English translation as published by Delhi Sikh Gurdwara Management Committee) Any human being who faithfully believes in (i) One immortal Being, (ii) Ten Gurus from Guru Nanak to Guru Gobind Singh, (iii) The Guru Granth Sahib, (iv) The utterances and teachings ofthe ten Gurus and (v) The baptism bequeathed by the tenth Guru, And who does not owe allegiance to any other religion, is a Sikh. Thus the definition has some very important ingredients and a person to call him self or her self a Sikh must have all of them. One must believe and have faith in One Supreme Lord'Akaal Purakh with no intermediaries, as in most ofother religions. One must have faith in, regard and reverence for all the ten Gurus along with Sri Guru Granth Sahib. Then he must have full faith and believe in 'Amrit; or Khande Baate Di Pahul as initiated by tenth Guru, Guru Gobind Singh Sahib and over and above all of these requirements, one must not owe allegiance to any other religion. *** 56 I The Sikhism - Culture, History & Religion
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THE SIKHISM Culture, History & Reli
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Dedication WITH SWEET LOVE To ANAHI
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Contents Foreword - S. Makhan Singh
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17. Mata Jeeto Ji 18. Mata Sundar (
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FOREWORD Going through the manuscri
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tapestry woven by the women of Punj
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well, ofour religion. The book thou
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alike. I reproduce an extract from
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~da'
Page 21 and 22: full congregation of the Sikhs, in
Page 23 and 24: 2. DIWALI - BANDI CHHORH DIVAS ~-~
Page 25 and 26: When the truth was known to Jahangi
Page 27 and 28: work on him. All the efforts to har
Page 29 and 30: procession is led by a white horse
Page 31 and 32: putting the foot on this earth ofGu
Page 33 and 34: arcr (I)"l7)Cf~ CS iai recs HOtI I
Page 35 and 36: KAVAN MOOL KAVAN MAT VAILAA. TAIRAA
Page 37 and 38: Guru Nanak as 'Sat Guru,' or True G
Page 39 and 40: which the decline and downfall of M
Page 41 and 42: the immortal gift to the Sikhs in p
Page 43 and 44: TERA KEEYA MEETHA LAAGE. HAR NAAM P
Page 45 and 46: elievers in Islam to its fold. The
Page 47 and 48: at last could gather the courage. O
Page 49 and 50: 3UT~ illfTaT ~ I UCOT ffiJa ~ ~ ~ I
Page 51 and 52: TIN JO KARl ALAKH KI SEWA. TAATE BH
Page 53 and 54: Shah put two bowls before the littl
Page 55 and 56: ~ ~ ~ FCSdOlld fr, f3B" ~ ~ () cire
Page 57 and 58: 'Guru duvar' his house, his dwellin
Page 59 and 60: were prevailing at that time, we ea
Page 61 and 62: Immortal Guru. It was on 1st Septem
Page 63 and 64: MARAN MUNSA SURIYAN HAQ HAl, JE HOV
Page 65 and 66: Teg Bahadur. She told them as to ho
Page 67 and 68: ~da I
Page 69 and 70: and programs are held on an extensi
Page 74 and 75: d) Our Ten Gurus with 6riifdetailS:
Page 76 and 77: Sri Guru Guru Har 1656- 1661 to Har
Page 78 and 79: Bhagats 1. Bhagat Kabir 541 2. Bhag
Page 80 and 81: ~}f
Page 82 and 83: while being chased by the enemy for
Page 84 and 85: designs prevailed and both were bri
Page 86 and 87: Bhai Mohkam Parents : He had settle
Page 88 and 89: directed that Kesh from any part of
Page 90 and 91: put an end to the shop ofSikhism th
Page 92 and 93: where he sent his 'Hukamnamas', edi
Page 94 and 95: m) tpary Khand' : As per Gurbani do
Page 96 and 97: n) Someyertinentyrovisions in Sikh
Page 98 and 99: (i) A Sikh should in no way, harbou
Page 100 and 101: ~~if(JW, tmf 'OUT urfo>w, fi:n:it a
Page 102 and 103: Destroyer ofdarkness. May the might
Page 104 and 105: ofGuru Granth Sahib should keep wav
Page 106 and 107: w~~~ cffir Hfo;::iH 9afH"~ II q@"l.
Page 108 and 109: without having faith in his 'Naam'
Page 110 and 111: The Dear Lord abides in each and ev
Page 112 and 113: S) War Phi{osl!Phy 0/ Dasmesh: The
Page 114: Part III Our Prominent Guru Family
Page 117 and 118: 1. MATA TRIPTA JI The revered mothe
Page 119 and 120: Godly qualities of her brother. She
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live at Kartarpur and was .contribu
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andshe was identifiedas acceptable
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for women in society, he was not on
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Being a woman, she was quite conver
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'You must remain fully aligned to t
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~~~ufu~11 ~ ~ ~ 30T orfi:r II (tI7;
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~~YOlf~tilf~~~~tft§-!F{t(i)(i)OI'~
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Unto the Sikhs the gift ofthe Sikh
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feasts and the articles ofgifts the
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pardah system'. He advocated re mar
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) Sikhism & Other Faiths: Guru Nana
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DEHURA MASEET SOl, POOJAAOU NIWAAZ
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super soul better than that ofhis f
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17. MATA JEETO JI There is some con
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18. Mata Sundar (Sundri) Kaur Ji &
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When all the wars were over and Sah
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several places including Patna Sahi
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the establishing of a Gurbani meani
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again and again with folded hands i
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Another historical misconception th
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eturned to Delhi. Both of the mothe
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GENERAL Sikhism, initially started
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of thought and freedom of religion.
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Before we proceed further let us tr
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'TERA KIYA MEETHA LAAGE, HAR NAAM P
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'tmf~~, fk~~ 'DHARAM DE RAAKHE, HIN
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3-5. Bhai Mati Dass, Bhai Sati Dass
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6 -7 . SAHIBZADA AJIT SINGH & SAHIB
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was only having forty Singhs with h
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arrows upon the enemy forces, Sahib
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8-9. SAHIBZADA ZORAWAR SINGH & SAHI
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When faced with the grim situation,
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Thus they not only offered their he
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forehead. The wounded elephant ran
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to them, as falling intheir territo
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15. BHAI JAITA RANGRETTA Or BHAI JE
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exchanging the head and lifting the
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Gur Chela', while asking for Amrit
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18. BABA BANDA SINGH BAHADUR No dou
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from the field. Baj Singh and Binod
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ought a national awakening for the
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Greatly impressed by the feats of b
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forces ofShah Jahan at the time of6
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principles. As such he was martyred
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devout Sikhs of the Gurus and after
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come back alive without achieving h
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22. BRAI TARU SINGH '~~~ mo >weT II
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he was ready to do the same but in
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Singh Bahadur and a number of Sikhs
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Next day morning they placed the he
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Part V Our Historical Gurudhams, Gu
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Part V Our Historica{Gurudfiams, Gu
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As this small book is not designed
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Nanak visited this serene place and
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commemorate the memory of Martyrs -
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Baisakhi and Dewali as the days ofs
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writing, explaining and teaching Gu
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in lamuna's roaring noise, they wer
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martyrdom of Guru Teg Bahadur took
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demand ofthe poor and low-income pa
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4. Gurdwara Pakki Sangat (Monghyr)
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this place, when released, he was a
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Gurdwara Reetha Sahib, Village Cham
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Mecca - Madina Guru Nanak Sahib vis
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Part VI Some Crucial Terms I Words
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Baajaan Wala Baani - Vaani Baba Bak
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Gursikh Guru Guru Gyan Guru Granth
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Lavan Maryada Maryada Palak Masands
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Pir-e-Hind Piri Prakash Kama Punjab
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Takhat Talwar Taruna Dal Turban Uda
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Sadi Shaheedian Di Sankhep Sikh Iti
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Anand Sahib 70. Anantnag 225. Ang 1
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Darap 160. Dasam / Guru Ka / Patsha
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- Dukh Niwaran, Anantnag 225. - Doo
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HoI Garh Fort 11. Hola Mohalla 9, 1
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Lakhi Shah Vanjara 30, ll9, 128, 22
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o Okara 210. One Immortal Being 56.
Page 277 and 278:
Sain Dass 116. Salh Bhatt 61. Saman
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Thanda Burj 47, 128, 129, 166, 217.
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