Sikhism - Culture - Gurmat Veechar

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arrows upon the enemy forces, Sahibzada Jujhar Singh was fully assisting him and was also carrying over attack upon the enemy with the arrows. His inherent qualities and characteristics as Guru Gobind Singh's worthy son came to the fore when his elder brother Sahibzada Ajit Singh fell, very much before his eyes, in the battle field. He felt the pain ofmartyrdom when he saw his elder brother falling while facing a locust or a swam ofthe enemy. Principal Satbir Singh writes, seeing his elder brother getting martyred, Saba Jhujhar Singh was fully inspired and loudly uttered, "0 brother! wait a while, I am also coming". Then he came to his father, his commander, his Guru, 'Faujan Wala Guru' and asked for his benign permission to follow the foot steps of his brother. It was seeking permission to die in the battlefield, because in the circumstances whosoever might have gone in the field with whatever equipment and ammunition, the martyrdom was imminent. What a great courage, determination, will- power and zeal to fight, the young lad of 14 years might be having in his heart. It was a testing time for the father too. Was he in a dilemma as he had lost his eldestson just a few minutes before? To permit a young son to die just before his eyes was not an easy test for a loving father. But Guru Dasmesh who was on a divine mission could not be found wanting. Guru, the father, said, please wait for a while, then he kissed him, hugged him and sent him into the field with his blessings. Guru Dasmesh sent two out of the five beloved ones, Bhai Himmat Singh and Bhai Sahib Singh and three more Singh's, alongwith Sahibzada Jujhar Singh.' Saba Jujhar Singh entered the battle field with full vigour and took his spear in his hands. He was surrounded by the enemy but he continued his crusade with his spear and put several ofthe enemy ranks on the ground. He pierced their chests with unprecedented power and courage. Then he used his Khanda (double edged sword - a Sikh insignia) extensively. When he was closely encircled by the enemy, Guru Sahib showered arrows from the fort, the result ofwhich was the circle around Sahibzada was broken. Sahibzada continued his attack. He was again encircled. Principal Satbir Singh holds that in the hoards Sahibzada Ajit Singh & Sahibzada Jujhar Singh / 163
ofthe enemy how long could Six Singhs continue. But they showed to the world as to how they stood to the word ofGuru Sahib, J1'?WlfH~~11 ~~fi:iur (I)l}f~II SWAA LAAKH SE AIK LAOHAAOON. TABHAI GOBINO SINGH NAAM KAHAAOON. 'IfI am able to pit my one Sikh, against One lakh and twenty five thousand, only then I shall (bejustifiedin calling) call my name as Gobind Singh '. Such was the spirit inculcated in the Khalsa by its creator. Ultimately the inevitable happened and Sahibzada fell in the field, and became a part of the list, of the brave Sikh soldiers, who fought against the tyrannical and fanatic forces against whom the Sikh Gurus starting from Guru Nanak were carrying over the crusade to liberate the people and the country. What happened next, is still more unprecedented, unbelievable and unique in nature, and as we proceed to the next chapter, we shall be . able to conclude that this could only happen in a Sikh way of life and Sikhi spirit as imbibed in the Khalsa by Dasmesh only. *** 164 / The <strong>Sikhism</strong> - <strong>Culture</strong>, History & Religion
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THE SIKHISM Culture, History & Reli
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Dedication WITH SWEET LOVE To ANAHI
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Contents Foreword - S. Makhan Singh
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17. Mata Jeeto Ji 18. Mata Sundar (
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FOREWORD Going through the manuscri
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tapestry woven by the women of Punj
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well, ofour religion. The book thou
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alike. I reproduce an extract from
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~da'
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full congregation of the Sikhs, in
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2. DIWALI - BANDI CHHORH DIVAS ~-~
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When the truth was known to Jahangi
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work on him. All the efforts to har
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procession is led by a white horse
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putting the foot on this earth ofGu
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arcr (I)"l7)Cf~ CS iai recs HOtI I
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KAVAN MOOL KAVAN MAT VAILAA. TAIRAA
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Guru Nanak as 'Sat Guru,' or True G
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which the decline and downfall of M
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the immortal gift to the Sikhs in p
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TERA KEEYA MEETHA LAAGE. HAR NAAM P
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elievers in Islam to its fold. The
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at last could gather the courage. O
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3UT~ illfTaT ~ I UCOT ffiJa ~ ~ ~ I
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TIN JO KARl ALAKH KI SEWA. TAATE BH
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Shah put two bowls before the littl
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~ ~ ~ FCSdOlld fr, f3B" ~ ~ () cire
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'Guru duvar' his house, his dwellin
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were prevailing at that time, we ea
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Immortal Guru. It was on 1st Septem
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MARAN MUNSA SURIYAN HAQ HAl, JE HOV
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Teg Bahadur. She told them as to ho
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~da I
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and programs are held on an extensi
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a) Genera( Our Religion - Sikhism:
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d) Our Ten Gurus with 6riifdetailS:
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Sri Guru Guru Har 1656- 1661 to Har
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Bhagats 1. Bhagat Kabir 541 2. Bhag
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~}f
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while being chased by the enemy for
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designs prevailed and both were bri
Page 86 and 87:
Bhai Mohkam Parents : He had settle
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directed that Kesh from any part of
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put an end to the shop ofSikhism th
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where he sent his 'Hukamnamas', edi
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m) tpary Khand' : As per Gurbani do
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n) Someyertinentyrovisions in Sikh
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(i) A Sikh should in no way, harbou
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~~if(JW, tmf 'OUT urfo>w, fi:n:it a
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Destroyer ofdarkness. May the might
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ofGuru Granth Sahib should keep wav
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w~~~ cffir Hfo;::iH 9afH"~ II q@"l.
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without having faith in his 'Naam'
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The Dear Lord abides in each and ev
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S) War Phi{osl!Phy 0/ Dasmesh: The
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Part III Our Prominent Guru Family
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1. MATA TRIPTA JI The revered mothe
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Godly qualities of her brother. She
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live at Kartarpur and was .contribu
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andshe was identifiedas acceptable
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for women in society, he was not on
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Being a woman, she was quite conver
Page 129 and 130: 'You must remain fully aligned to t
Page 131 and 132: ~~~ufu~11 ~ ~ ~ 30T orfi:r II (tI7;
Page 133 and 134: ~~YOlf~tilf~~~~tft§-!F{t(i)(i)OI'~
Page 135 and 136: Unto the Sikhs the gift ofthe Sikh
Page 137 and 138: feasts and the articles ofgifts the
Page 139 and 140: pardah system'. He advocated re mar
Page 141 and 142: ) Sikhism & Other Faiths: Guru Nana
Page 143 and 144: DEHURA MASEET SOl, POOJAAOU NIWAAZ
Page 145 and 146: super soul better than that ofhis f
Page 147 and 148: 17. MATA JEETO JI There is some con
Page 149 and 150: 18. Mata Sundar (Sundri) Kaur Ji &
Page 151 and 152: When all the wars were over and Sah
Page 153 and 154: several places including Patna Sahi
Page 155 and 156: the establishing of a Gurbani meani
Page 157 and 158: again and again with folded hands i
Page 159 and 160: Another historical misconception th
Page 161 and 162: eturned to Delhi. Both of the mothe
Page 164 and 165: GENERAL Sikhism, initially started
Page 166 and 167: of thought and freedom of religion.
Page 168 and 169: Before we proceed further let us tr
Page 170 and 171: 'TERA KIYA MEETHA LAAGE, HAR NAAM P
Page 172 and 173: 'tmf~~, fk~~ 'DHARAM DE RAAKHE, HIN
Page 174 and 175: 3-5. Bhai Mati Dass, Bhai Sati Dass
Page 176 and 177: 6 -7 . SAHIBZADA AJIT SINGH & SAHIB
Page 178 and 179: was only having forty Singhs with h
Page 182 and 183: 8-9. SAHIBZADA ZORAWAR SINGH & SAHI
Page 184 and 185: When faced with the grim situation,
Page 186 and 187: Thus they not only offered their he
Page 188 and 189: forehead. The wounded elephant ran
Page 190 and 191: to them, as falling intheir territo
Page 192 and 193: 15. BHAI JAITA RANGRETTA Or BHAI JE
Page 194 and 195: exchanging the head and lifting the
Page 196 and 197: Gur Chela', while asking for Amrit
Page 198 and 199: 18. BABA BANDA SINGH BAHADUR No dou
Page 200 and 201: from the field. Baj Singh and Binod
Page 202 and 203: ought a national awakening for the
Page 204 and 205: Greatly impressed by the feats of b
Page 206 and 207: forces ofShah Jahan at the time of6
Page 208 and 209: principles. As such he was martyred
Page 210 and 211: devout Sikhs of the Gurus and after
Page 212 and 213: come back alive without achieving h
Page 214 and 215: 22. BRAI TARU SINGH '~~~ mo >weT II
Page 216 and 217: he was ready to do the same but in
Page 218 and 219: Singh Bahadur and a number of Sikhs
Page 220 and 221: Next day morning they placed the he
Page 222 and 223: Part V Our Historical Gurudhams, Gu
Page 224 and 225: Part V Our Historica{Gurudfiams, Gu
Page 226 and 227: As this small book is not designed
Page 228 and 229: Nanak visited this serene place and
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commemorate the memory of Martyrs -
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Baisakhi and Dewali as the days ofs
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writing, explaining and teaching Gu
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in lamuna's roaring noise, they wer
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martyrdom of Guru Teg Bahadur took
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demand ofthe poor and low-income pa
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4. Gurdwara Pakki Sangat (Monghyr)
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this place, when released, he was a
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Gurdwara Reetha Sahib, Village Cham
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Mecca - Madina Guru Nanak Sahib vis
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Part VI Some Crucial Terms I Words
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Baajaan Wala Baani - Vaani Baba Bak
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Gursikh Guru Guru Gyan Guru Granth
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Lavan Maryada Maryada Palak Masands
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Pir-e-Hind Piri Prakash Kama Punjab
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Takhat Talwar Taruna Dal Turban Uda
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Sadi Shaheedian Di Sankhep Sikh Iti
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Anand Sahib 70. Anantnag 225. Ang 1
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Darap 160. Dasam / Guru Ka / Patsha
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- Dukh Niwaran, Anantnag 225. - Doo
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HoI Garh Fort 11. Hola Mohalla 9, 1
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Lakhi Shah Vanjara 30, ll9, 128, 22
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o Okara 210. One Immortal Being 56.
Page 277 and 278:
Sain Dass 116. Salh Bhatt 61. Saman
Page 279:
Thanda Burj 47, 128, 129, 166, 217.
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Sikhism - Culture - Gurmat Veechar

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