Sikhism - Culture - Gurmat Veechar

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ought a national awakening for the liberation ofthe country. He laid the foundation for the political sovereignty of the Sikhs. .•.•...Banda Singh showed the Sikhs their power as a selfgoverning people From 1710 to 1715, he defeated and crushed many Mughal oppressors. This led to the gradual decline ofthe Mughal Empire, which disintegrated over the next 50 years. By 1765, the Khalsa ruled their own state, the state of Punjab. 7 *** The Guru's Word and Illustrated Sikh History, pp.198. Baba Banda Singh Bahadur / )85
19. BRAI BAAJ SINGH GURU Dasmesh while singing the praise ofthe Khalsa said, 'SAWA lAAKH SE AIK LADHAAOON, TABHAI GOBIND SINGH NAAM KAHAAOON.' 'IfI am able to pit my one Sikh, against One lakh and twentyfive thousand, only then I shall (be justified in calling) call my name as Gobind Singh' and while looking into the perfonnance and the feats of the Khalsa in different battle fields one can easily judge there was no exaggeration in his statement. There were several instances in Guru Sahib's period and thereafter when a handful ofSikhs faced thousands and even lakhs of men on the opposite side. Here we are going to discuss one such unsung hero Martyr Baaj Singh, whose life sketch as such could not be found in ordinary available history books. Whatever brief infonnation could be obtained is being given hereunder in token ofrespect and paying ofa tribute to the great warrior. It has been discussed above under the caption, 'Baba Banda Singh Bahadur', as to how after getting the dictate from Dasam Guru at Nanded, he alongwith his associates, advisors and other Sikhs who were detennined to take revenge of Guru Teg Bahadur, Sahibzadas, and other Sikh martyrdoms and massacres, punished almost all the culprits and sent them to the next world. Now another landmark of great importance was established. The prophecy of Dasmesh, 'Raj Karega Khalsa,' and 'in Sikhan Ko Doon Patshahi' had become a reality within a period of two years of his physical departure from this mortal world. The Mughal rulers fled away. There was a vacuum. Banda Singh Bahadur was there to rule. But Banda took himselfa Banda only. He was there to fight and punish the guilty. When the time to rule came he entrusted the same to his lieutenants. 186/ The <strong>Sikhism</strong> - <strong>Culture</strong>, History & Religion
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THE SIKHISM Culture, History & Reli
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Dedication WITH SWEET LOVE To ANAHI
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Contents Foreword - S. Makhan Singh
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17. Mata Jeeto Ji 18. Mata Sundar (
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FOREWORD Going through the manuscri
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tapestry woven by the women of Punj
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well, ofour religion. The book thou
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alike. I reproduce an extract from
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~da'
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full congregation of the Sikhs, in
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2. DIWALI - BANDI CHHORH DIVAS ~-~
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When the truth was known to Jahangi
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work on him. All the efforts to har
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procession is led by a white horse
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putting the foot on this earth ofGu
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arcr (I)"l7)Cf~ CS iai recs HOtI I
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KAVAN MOOL KAVAN MAT VAILAA. TAIRAA
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Guru Nanak as 'Sat Guru,' or True G
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which the decline and downfall of M
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the immortal gift to the Sikhs in p
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TERA KEEYA MEETHA LAAGE. HAR NAAM P
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elievers in Islam to its fold. The
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at last could gather the courage. O
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3UT~ illfTaT ~ I UCOT ffiJa ~ ~ ~ I
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TIN JO KARl ALAKH KI SEWA. TAATE BH
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Shah put two bowls before the littl
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~ ~ ~ FCSdOlld fr, f3B" ~ ~ () cire
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'Guru duvar' his house, his dwellin
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were prevailing at that time, we ea
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Immortal Guru. It was on 1st Septem
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MARAN MUNSA SURIYAN HAQ HAl, JE HOV
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Teg Bahadur. She told them as to ho
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~da I
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and programs are held on an extensi
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a) Genera( Our Religion - Sikhism:
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d) Our Ten Gurus with 6riifdetailS:
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Sri Guru Guru Har 1656- 1661 to Har
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Bhagats 1. Bhagat Kabir 541 2. Bhag
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~}f
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while being chased by the enemy for
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designs prevailed and both were bri
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Bhai Mohkam Parents : He had settle
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directed that Kesh from any part of
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put an end to the shop ofSikhism th
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where he sent his 'Hukamnamas', edi
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m) tpary Khand' : As per Gurbani do
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n) Someyertinentyrovisions in Sikh
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(i) A Sikh should in no way, harbou
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~~if(JW, tmf 'OUT urfo>w, fi:n:it a
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Destroyer ofdarkness. May the might
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ofGuru Granth Sahib should keep wav
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w~~~ cffir Hfo;::iH 9afH"~ II q@"l.
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without having faith in his 'Naam'
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The Dear Lord abides in each and ev
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S) War Phi{osl!Phy 0/ Dasmesh: The
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Part III Our Prominent Guru Family
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1. MATA TRIPTA JI The revered mothe
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Godly qualities of her brother. She
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live at Kartarpur and was .contribu
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andshe was identifiedas acceptable
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for women in society, he was not on
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Being a woman, she was quite conver
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'You must remain fully aligned to t
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~~~ufu~11 ~ ~ ~ 30T orfi:r II (tI7;
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~~YOlf~tilf~~~~tft§-!F{t(i)(i)OI'~
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Unto the Sikhs the gift ofthe Sikh
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feasts and the articles ofgifts the
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pardah system'. He advocated re mar
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) Sikhism & Other Faiths: Guru Nana
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DEHURA MASEET SOl, POOJAAOU NIWAAZ
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super soul better than that ofhis f
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17. MATA JEETO JI There is some con
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18. Mata Sundar (Sundri) Kaur Ji &
Page 151 and 152: When all the wars were over and Sah
Page 153 and 154: several places including Patna Sahi
Page 155 and 156: the establishing of a Gurbani meani
Page 157 and 158: again and again with folded hands i
Page 159 and 160: Another historical misconception th
Page 161 and 162: eturned to Delhi. Both of the mothe
Page 164 and 165: GENERAL Sikhism, initially started
Page 166 and 167: of thought and freedom of religion.
Page 168 and 169: Before we proceed further let us tr
Page 170 and 171: 'TERA KIYA MEETHA LAAGE, HAR NAAM P
Page 172 and 173: 'tmf~~, fk~~ 'DHARAM DE RAAKHE, HIN
Page 174 and 175: 3-5. Bhai Mati Dass, Bhai Sati Dass
Page 176 and 177: 6 -7 . SAHIBZADA AJIT SINGH & SAHIB
Page 178 and 179: was only having forty Singhs with h
Page 180 and 181: arrows upon the enemy forces, Sahib
Page 182 and 183: 8-9. SAHIBZADA ZORAWAR SINGH & SAHI
Page 184 and 185: When faced with the grim situation,
Page 186 and 187: Thus they not only offered their he
Page 188 and 189: forehead. The wounded elephant ran
Page 190 and 191: to them, as falling intheir territo
Page 192 and 193: 15. BHAI JAITA RANGRETTA Or BHAI JE
Page 194 and 195: exchanging the head and lifting the
Page 196 and 197: Gur Chela', while asking for Amrit
Page 198 and 199: 18. BABA BANDA SINGH BAHADUR No dou
Page 200 and 201: from the field. Baj Singh and Binod
Page 204 and 205: Greatly impressed by the feats of b
Page 206 and 207: forces ofShah Jahan at the time of6
Page 208 and 209: principles. As such he was martyred
Page 210 and 211: devout Sikhs of the Gurus and after
Page 212 and 213: come back alive without achieving h
Page 214 and 215: 22. BRAI TARU SINGH '~~~ mo >weT II
Page 216 and 217: he was ready to do the same but in
Page 218 and 219: Singh Bahadur and a number of Sikhs
Page 220 and 221: Next day morning they placed the he
Page 222 and 223: Part V Our Historical Gurudhams, Gu
Page 224 and 225: Part V Our Historica{Gurudfiams, Gu
Page 226 and 227: As this small book is not designed
Page 228 and 229: Nanak visited this serene place and
Page 230 and 231: commemorate the memory of Martyrs -
Page 232 and 233: Baisakhi and Dewali as the days ofs
Page 234 and 235: writing, explaining and teaching Gu
Page 236 and 237: in lamuna's roaring noise, they wer
Page 238 and 239: martyrdom of Guru Teg Bahadur took
Page 240 and 241: demand ofthe poor and low-income pa
Page 242 and 243: 4. Gurdwara Pakki Sangat (Monghyr)
Page 244 and 245: this place, when released, he was a
Page 246 and 247: Gurdwara Reetha Sahib, Village Cham
Page 248 and 249: Mecca - Madina Guru Nanak Sahib vis
Page 250: Part VI Some Crucial Terms I Words
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Baajaan Wala Baani - Vaani Baba Bak
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Gursikh Guru Guru Gyan Guru Granth
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Lavan Maryada Maryada Palak Masands
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Pir-e-Hind Piri Prakash Kama Punjab
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Takhat Talwar Taruna Dal Turban Uda
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Sadi Shaheedian Di Sankhep Sikh Iti
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Anand Sahib 70. Anantnag 225. Ang 1
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Darap 160. Dasam / Guru Ka / Patsha
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- Dukh Niwaran, Anantnag 225. - Doo
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HoI Garh Fort 11. Hola Mohalla 9, 1
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Lakhi Shah Vanjara 30, ll9, 128, 22
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o Okara 210. One Immortal Being 56.
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Sain Dass 116. Salh Bhatt 61. Saman
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Thanda Burj 47, 128, 129, 166, 217.
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Sikhism - Culture - Gurmat Veechar

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