Sikhism - Culture - Gurmat Veechar

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principles. As such he was martyred by cutting limb by limb -a most heinous end caused to a saintly scholar figure. Some ofthe Sikhs, who stood by him or were otherwise involved in any way, were also mercilessly butchered to death. *** Bhai Mani Singh / 191
21. BABA DEEP SINGH JE JEEWAE PAT LATHI JAAE, SABH HARAAM JETA KICCH KHAAE. HU'W ~ (~8~) We have discussed above the saga of Shaheed Bhai Mani Singh. Now we are going to discuss the personality and the martyrdom of Baba Deep Singh. Both the great lives have many things in common. Both were contemporaries ofGuru Gobind Singh Sahib but with a difference ofabout 38 years in age, Bhai Mani Singh having been born in 1644, whereas Shaheed Baba Deep Singh took his birth in 1682 and Guru Dasmesh having stepped into this world in 1666. Both took 'Amrit', 'the Khande Baate Di Pahul,' from Dasmesh either directly from him or from his beloved, 'Five Sikhs', in his presence. Then, although Baba Deep Singh got most of his education and knowledge from Bhai Mani Singh, and both were having a teacher and taught relationship, yet both were the scholars and scribes of the top order. Then both performed as Granthis, the former being at Amritsar Sahib and the latter at Damdama Sahib Talwandi Saabo. Both were scholars of Gurbani and did 'katha', interpretation and explaining program of 'Gurbani and Gur Itihaas', at their respective places. Both headed the two Taksaals, those were established to teach and train the 'parchaarks, the kirtanias, kathavaachaks' etc. They were having several more common features. The only difference was that whereas Bhai Mani Singh faced martyrdom after he was given punishment for not paying the stipulated amount oftax and was cut limb by limb (~ ~~ fuT>w) at the ripe age of 90 years, Baba Deep Singh got martyrdom while fighting in the field with holding his wounded neck with one hand and swerving his 10 feet long 'Khanda' double edged sword weighing 18 seers (32 pounds), at the ripe age of 75 years for the liberation ofand for restoring the sanctity ofSri Harmandir Sahib. Baba Deep Singh was born in village Pahuwind, district Amritsar in 1682. His parents, father Bhagto Sandhu and mother Jeoni Bai were 192 / The <strong>Sikhism</strong> - <strong>Culture</strong>, History & Religion
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THE SIKHISM Culture, History & Reli
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Dedication WITH SWEET LOVE To ANAHI
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Contents Foreword - S. Makhan Singh
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17. Mata Jeeto Ji 18. Mata Sundar (
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FOREWORD Going through the manuscri
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tapestry woven by the women of Punj
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well, ofour religion. The book thou
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alike. I reproduce an extract from
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~da'
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full congregation of the Sikhs, in
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2. DIWALI - BANDI CHHORH DIVAS ~-~
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When the truth was known to Jahangi
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work on him. All the efforts to har
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procession is led by a white horse
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putting the foot on this earth ofGu
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arcr (I)"l7)Cf~ CS iai recs HOtI I
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KAVAN MOOL KAVAN MAT VAILAA. TAIRAA
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Guru Nanak as 'Sat Guru,' or True G
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which the decline and downfall of M
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the immortal gift to the Sikhs in p
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TERA KEEYA MEETHA LAAGE. HAR NAAM P
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elievers in Islam to its fold. The
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at last could gather the courage. O
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3UT~ illfTaT ~ I UCOT ffiJa ~ ~ ~ I
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TIN JO KARl ALAKH KI SEWA. TAATE BH
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Shah put two bowls before the littl
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~ ~ ~ FCSdOlld fr, f3B" ~ ~ () cire
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'Guru duvar' his house, his dwellin
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were prevailing at that time, we ea
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Immortal Guru. It was on 1st Septem
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MARAN MUNSA SURIYAN HAQ HAl, JE HOV
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Teg Bahadur. She told them as to ho
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~da I
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and programs are held on an extensi
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a) Genera( Our Religion - Sikhism:
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d) Our Ten Gurus with 6riifdetailS:
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Sri Guru Guru Har 1656- 1661 to Har
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Bhagats 1. Bhagat Kabir 541 2. Bhag
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~}f
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while being chased by the enemy for
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designs prevailed and both were bri
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Bhai Mohkam Parents : He had settle
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directed that Kesh from any part of
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put an end to the shop ofSikhism th
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where he sent his 'Hukamnamas', edi
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m) tpary Khand' : As per Gurbani do
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n) Someyertinentyrovisions in Sikh
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(i) A Sikh should in no way, harbou
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~~if(JW, tmf 'OUT urfo>w, fi:n:it a
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Destroyer ofdarkness. May the might
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ofGuru Granth Sahib should keep wav
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w~~~ cffir Hfo;::iH 9afH"~ II q@"l.
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without having faith in his 'Naam'
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The Dear Lord abides in each and ev
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S) War Phi{osl!Phy 0/ Dasmesh: The
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Part III Our Prominent Guru Family
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1. MATA TRIPTA JI The revered mothe
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Godly qualities of her brother. She
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live at Kartarpur and was .contribu
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andshe was identifiedas acceptable
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for women in society, he was not on
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Being a woman, she was quite conver
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'You must remain fully aligned to t
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~~~ufu~11 ~ ~ ~ 30T orfi:r II (tI7;
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~~YOlf~tilf~~~~tft§-!F{t(i)(i)OI'~
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Unto the Sikhs the gift ofthe Sikh
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feasts and the articles ofgifts the
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pardah system'. He advocated re mar
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) Sikhism & Other Faiths: Guru Nana
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DEHURA MASEET SOl, POOJAAOU NIWAAZ
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super soul better than that ofhis f
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17. MATA JEETO JI There is some con
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18. Mata Sundar (Sundri) Kaur Ji &
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When all the wars were over and Sah
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several places including Patna Sahi
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the establishing of a Gurbani meani
Page 157 and 158: again and again with folded hands i
Page 159 and 160: Another historical misconception th
Page 161 and 162: eturned to Delhi. Both of the mothe
Page 164 and 165: GENERAL Sikhism, initially started
Page 166 and 167: of thought and freedom of religion.
Page 168 and 169: Before we proceed further let us tr
Page 170 and 171: 'TERA KIYA MEETHA LAAGE, HAR NAAM P
Page 172 and 173: 'tmf~~, fk~~ 'DHARAM DE RAAKHE, HIN
Page 174 and 175: 3-5. Bhai Mati Dass, Bhai Sati Dass
Page 176 and 177: 6 -7 . SAHIBZADA AJIT SINGH & SAHIB
Page 178 and 179: was only having forty Singhs with h
Page 180 and 181: arrows upon the enemy forces, Sahib
Page 182 and 183: 8-9. SAHIBZADA ZORAWAR SINGH & SAHI
Page 184 and 185: When faced with the grim situation,
Page 186 and 187: Thus they not only offered their he
Page 188 and 189: forehead. The wounded elephant ran
Page 190 and 191: to them, as falling intheir territo
Page 192 and 193: 15. BHAI JAITA RANGRETTA Or BHAI JE
Page 194 and 195: exchanging the head and lifting the
Page 196 and 197: Gur Chela', while asking for Amrit
Page 198 and 199: 18. BABA BANDA SINGH BAHADUR No dou
Page 200 and 201: from the field. Baj Singh and Binod
Page 202 and 203: ought a national awakening for the
Page 204 and 205: Greatly impressed by the feats of b
Page 206 and 207: forces ofShah Jahan at the time of6
Page 210 and 211: devout Sikhs of the Gurus and after
Page 212 and 213: come back alive without achieving h
Page 214 and 215: 22. BRAI TARU SINGH '~~~ mo >weT II
Page 216 and 217: he was ready to do the same but in
Page 218 and 219: Singh Bahadur and a number of Sikhs
Page 220 and 221: Next day morning they placed the he
Page 222 and 223: Part V Our Historical Gurudhams, Gu
Page 224 and 225: Part V Our Historica{Gurudfiams, Gu
Page 226 and 227: As this small book is not designed
Page 228 and 229: Nanak visited this serene place and
Page 230 and 231: commemorate the memory of Martyrs -
Page 232 and 233: Baisakhi and Dewali as the days ofs
Page 234 and 235: writing, explaining and teaching Gu
Page 236 and 237: in lamuna's roaring noise, they wer
Page 238 and 239: martyrdom of Guru Teg Bahadur took
Page 240 and 241: demand ofthe poor and low-income pa
Page 242 and 243: 4. Gurdwara Pakki Sangat (Monghyr)
Page 244 and 245: this place, when released, he was a
Page 246 and 247: Gurdwara Reetha Sahib, Village Cham
Page 248 and 249: Mecca - Madina Guru Nanak Sahib vis
Page 250: Part VI Some Crucial Terms I Words
Page 253 and 254: Baajaan Wala Baani - Vaani Baba Bak
Page 255 and 256: Gursikh Guru Guru Gyan Guru Granth
Page 257 and 258: Lavan Maryada Maryada Palak Masands
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Pir-e-Hind Piri Prakash Kama Punjab
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Takhat Talwar Taruna Dal Turban Uda
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Sadi Shaheedian Di Sankhep Sikh Iti
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Anand Sahib 70. Anantnag 225. Ang 1
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Darap 160. Dasam / Guru Ka / Patsha
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- Dukh Niwaran, Anantnag 225. - Doo
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HoI Garh Fort 11. Hola Mohalla 9, 1
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Lakhi Shah Vanjara 30, ll9, 128, 22
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o Okara 210. One Immortal Being 56.
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Sain Dass 116. Salh Bhatt 61. Saman
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Thanda Burj 47, 128, 129, 166, 217.
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Sikhism - Culture - Gurmat Veechar

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