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GENERAL<br />
<strong>Sikhism</strong>, initially started by Guru Nanak Sahib, though on the<br />
principles of living a spiritual and peaceful life, was having the seeds<br />
ofrevolt since very beginning. Guru Nanak himself, though, a Guru, a<br />
saint, and'Aap Naraian Kala Dhar, Jag Maahen Parvario', raised the<br />
banner ofrevolt against several ofthe social practices prevalent in the<br />
society. He stood against most of the religious dogmas those were<br />
being practiced by the clergy of both the prevalent religions viz,<br />
Hinduism and Islam at the cost of the poor, the illiterate, the semi<br />
literate and the simple but ignorant followers of their respective<br />
religions. He openly stood up against the tyrannical and oppressive<br />
policies ofthe rulers and the invaders ofthe day.<br />
He was well aware, that the oppressors and the exploiters wC'uld<br />
not take up his wake up call lightly. Though he was a perfect peaceful<br />
'Super Soul', yet he subscribed to the theory,<br />
mI ~ i{H~ W ~ II fH9 ufo 3N crrffi >faT ~ II<br />
fu? wafur ~ ucm't II fHg ~ ~"O otffi II<br />
(~~~?titqHUW 9, t10r 989~)<br />
'JOU TAU PREM KHELAN KA CHAO SIR DHAR TALI GALLI MERI AAO,<br />
IT MAARG PAIR DHARIJAE. SIR DEEJAE KAAHN NA KEEJAE.'<br />
He told his followers, the Sikhs, the persons who showed some<br />
interest in his sayings and teachings that in case they wished to play the<br />
game oflove as proposed by him, come to his path always prepared for<br />
death. Your head must always be in your hand. And once you embark<br />
upon the path, give away your head and do not hesitate from doing the<br />
same.<br />
Bhagat Kabir, though universally acclaimed as a saint, and highly<br />
docile person, also defined a warrior, a brave person. He too, said that<br />
the time had come when the brave, the strong soldiers had to fight. He<br />
said a brave person, when in the field, does not desert the same, even if<br />
he is cut limb-by-limb or cut to pieces.<br />
General / 147