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Muslims in Europe: - International Institute - University of Michigan

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France<br />

Number <strong>of</strong> <strong>Muslims</strong> and ethnic groups<br />

4,155,000 <strong>Muslims</strong> liv<strong>in</strong>g <strong>in</strong> France, out <strong>of</strong> a total population <strong>of</strong> 58,520,688. The great majority – about 2,900,000 –<br />

are from the Maghreb (1,550,000 <strong>of</strong> Algerian orig<strong>in</strong>, 1,000,000 <strong>of</strong> Moroccan orig<strong>in</strong>, and 350,000 <strong>of</strong> Tunisian<br />

orig<strong>in</strong>), but there are large populations from other areas as well: 100,000 from the Middle East, 315,000 from<br />

Turkey, 250,000 from sub-Saharan Africa, 100,000 Asians, 100,000 <strong>of</strong> various other orig<strong>in</strong>s, and 40,000 converts.<br />

There are also approximately 350,000 asylum applicants and illegal workers who are Muslim. An estimated three<br />

million are French citizens. <strong>Muslims</strong> are settled throughout the country, but there are concentrated communities <strong>in</strong><br />

the Ile-de-France (35 percent), Provence-Alpes-Côte d’Azur (20 percent), Rhône-Alpes (15 percent), and the Nord-<br />

Pas-de-Calais (ten percent).<br />

It is not permitted to collect statistics on the basis <strong>of</strong> religious affiliation, and the census does not ask questions<br />

regard<strong>in</strong>g religion.<br />

Ma<strong>in</strong> Muslim associations<br />

Muslim associations have formed several federations to identify and represent common <strong>in</strong>terests vis-à-vis the State.<br />

For the moment, these associations rema<strong>in</strong> the pr<strong>in</strong>cipal medium for communication between the State and Muslim<br />

communities.<br />

Several national organizations have sought recognition as the <strong>of</strong>ficial State representative <strong>of</strong> the Muslim community.<br />

These <strong>in</strong>clude the National Federation <strong>of</strong> the <strong>Muslims</strong> <strong>of</strong> France (FNMF), the Paris Mosque, the Union <strong>of</strong> the<br />

Islamic Organizations <strong>of</strong> France (UOIF), and the Tabligh.<br />

The FNMF was established <strong>in</strong> 1985, and aims to meet the religious, cultural, educational, social and humanitarian<br />

needs <strong>of</strong> <strong>Muslims</strong>.<br />

The Paris Mosque (established <strong>in</strong> 1926) numbers more than 500 local associations among its members. Until 1993,<br />

it was f<strong>in</strong>anced by Saudi Arabia; today it is funded by the f<strong>in</strong>ancial contributions <strong>of</strong> its members (a majority <strong>of</strong><br />

whom are <strong>of</strong> Moroccan orig<strong>in</strong>), and is closely affiliated to the Algerian Government. It has always been closely<br />

associated with various Government <strong>in</strong>itiatives.<br />

The UOIF (established <strong>in</strong> 1983), is the French branch <strong>of</strong> the Union <strong>of</strong> the Islamic Organizations <strong>in</strong> <strong>Europe</strong>. It<br />

manages the <strong>Europe</strong>an <strong>Institute</strong> <strong>of</strong> Social Sciences <strong>of</strong> Sa<strong>in</strong>t Léger de Fougeret (Nièvre). The Tabligh – a movement<br />

<strong>of</strong> Pakistani orig<strong>in</strong> – is also a major actor with<strong>in</strong> the Muslim community. The association “Faith and practice,”<br />

which belongs to this movement, is especially active <strong>in</strong> provid<strong>in</strong>g assistance and services to the residents <strong>of</strong> the socalled<br />

disadvantaged districts.<br />

Though they have established a strong presence at the regional and local level, local Muslim groups and associations<br />

were largely excluded from the Consultation until July 2001, when the Framework Agreement proposed to establish<br />

a Regional Council <strong>of</strong> <strong>Muslims</strong> <strong>in</strong> France along with the National Council.<br />

Through regional and local groups, demands articulated by the younger generations (ma<strong>in</strong>ly for public recognition<br />

<strong>of</strong> their religion and a more active fight for equality among French citizens, regardless <strong>of</strong> their cultural and religious<br />

differences) are voiced alongside more traditional claims for Muslim plots <strong>in</strong> public cemeteries, new places <strong>of</strong><br />

worship, and respect for dietary requirements by public service providers, reflect<strong>in</strong>g an <strong>in</strong>creas<strong>in</strong>g will on the part <strong>of</strong><br />

Muslim communities – <strong>in</strong>clud<strong>in</strong>g both observant and non-observant <strong>Muslims</strong> – to <strong>in</strong>volve the State more actively <strong>in</strong><br />

manag<strong>in</strong>g their affairs.<br />

Legislation<br />

Laïcité is considered one <strong>of</strong> the pr<strong>in</strong>cipal Republican values. State policies to exclude religious expression from<br />

public <strong>in</strong>stitutions such as schools and the regulation <strong>of</strong> the public rights and representation <strong>of</strong> certa<strong>in</strong> recognized<br />

religious m<strong>in</strong>orities date back to the beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> the 19 th century. The 1905 Combes Law created a legal<br />

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