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Muslims in Europe: - International Institute - University of Michigan

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The constitutional structure adds to the complexity <strong>of</strong> the framework for m<strong>in</strong>ority protection. England, Wales,<br />

Scotland and Northern Ireland each have their own legal regimes, and devolved adm<strong>in</strong>istrations can develop their<br />

own equal opportunities policies, although all are bound by the devolution legislation to refra<strong>in</strong> from act<strong>in</strong>g <strong>in</strong> any<br />

way that is <strong>in</strong>compatible with the ECHR. Religion and religious discrim<strong>in</strong>ation also have a different mean<strong>in</strong>g and<br />

resonance. In Northern Ireland and Scotland religious discrim<strong>in</strong>ation is usually understood to refer to sectarian<br />

tensions between the Protestant and Roman Catholic communities. This affects the attitude towards issues raised by<br />

the Muslim community. For example, <strong>in</strong> Scotland faith-based schools are seen, by some, as part <strong>of</strong> the problem <strong>in</strong><br />

terms <strong>of</strong> the sectarian divide: “people th<strong>in</strong>k that the solution is to treat everybody the same: it’s not to have different<br />

services, not to have different school<strong>in</strong>g, or to meet the needs <strong>of</strong> <strong>Muslims</strong>.”<br />

The United Nations Human Rights Committee <strong>in</strong> its conclud<strong>in</strong>g observations on the UK’s fifth periodic report has<br />

said that the UK should take steps “to ensure that all persons are protected from discrim<strong>in</strong>ation on account <strong>of</strong> their<br />

religious belief.” The most immediate pressure for amendments to exist<strong>in</strong>g legislation and policy for tackl<strong>in</strong>g<br />

discrim<strong>in</strong>ation on the grounds <strong>of</strong> religion or belief comes from the <strong>Europe</strong>an Union.<br />

The Government is currently <strong>in</strong> the process <strong>of</strong> consultation for the implementation <strong>of</strong> the Employment Directive,<br />

which covers discrim<strong>in</strong>ation on the grounds <strong>of</strong> religion or belief; new legislation must be <strong>in</strong> place by December<br />

2003. However, even after the Employment Directive is implemented, <strong>Muslims</strong> will not be protected from direct<br />

discrim<strong>in</strong>ation <strong>in</strong> areas outside employment, such as the provision <strong>of</strong> goods, services and facilities. The Government<br />

has said that it has no plans at present to extend the legislation to cover these areas because <strong>of</strong> the need to ma<strong>in</strong>ta<strong>in</strong> a<br />

clear focus on prepar<strong>in</strong>g and implement<strong>in</strong>g legislation needed for the Employment Directive.<br />

The new legislation would create a positive duty on public authorities to promote equality and elim<strong>in</strong>ate unlawful<br />

discrim<strong>in</strong>ation. This duty would apply to their procurement, grant and subsidy, licens<strong>in</strong>g, and franchis<strong>in</strong>g functions.<br />

It would require employers to take responsibility for achiev<strong>in</strong>g equality through develop<strong>in</strong>g equal employment and<br />

pay equity plans.<br />

Education and Schools<br />

Research by the Muslim Council <strong>of</strong> Brita<strong>in</strong> found that <strong>Muslims</strong> identified access to quality education as the issue<br />

most important to them; it was more important than all other issues put together.<br />

For young <strong>Muslims</strong> the education system is their earliest and most significant po<strong>in</strong>t <strong>of</strong> contact with the wider<br />

community. The messages that the school system provides <strong>in</strong> respect<strong>in</strong>g and accommodat<strong>in</strong>g their needs will be a<br />

vital <strong>in</strong>fluence on their attitude to <strong>in</strong>tegration and participation <strong>in</strong> society. The majority <strong>of</strong> <strong>Muslims</strong> cont<strong>in</strong>ue to be<br />

educated <strong>in</strong> non-Muslim State schools and many Muslim community organizations express concern about the ability<br />

<strong>of</strong> these schools to meet the needs <strong>of</strong> Muslim pupils.<br />

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