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Muslims in Europe: - International Institute - University of Michigan

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Review<strong>in</strong>g the basics <strong>of</strong> Islam<br />

At the start <strong>of</strong> the unit you may wish to review some basic <strong>in</strong>formation on Islamic belief and<br />

practice.<br />

I. Have your students divide <strong>in</strong>to groups <strong>of</strong> three to four with a large sheet <strong>of</strong> paper at<br />

each desk. (11” x 17” copy paper works very well for this exercise.)<br />

II.<br />

III.<br />

Instruct each group to list on their large sheet <strong>of</strong> paper five th<strong>in</strong>gs they were taught or<br />

th<strong>in</strong>k they know about Islam. The charts should also be illustrated with symbols they<br />

believe represent Islam.<br />

Have each group present to the class. While students are display<strong>in</strong>g their posters and<br />

expla<strong>in</strong><strong>in</strong>g their symbols, quietly correct the stereotypes that will <strong>in</strong>evitably surface<br />

and praise accurate <strong>in</strong>formation.<br />

Examples <strong>of</strong> common student errors:<br />

Muhammad founded Islam.<br />

Islam conceives <strong>of</strong> itself as those who submit to the will <strong>of</strong> God, as it has been historically<br />

related to different peoples by the 25 prophets listed <strong>in</strong> the Qur’an, beg<strong>in</strong>n<strong>in</strong>g with Adam. In a<br />

more direct sense, both Jews and <strong>Muslims</strong> <strong>in</strong> the Middle East believe themselves to be both the<br />

physical and spiritual descendants <strong>of</strong> the Prophet Abraham. Abraham’s covenant with God, then,<br />

forms the basis <strong>of</strong> both the religious identity <strong>of</strong> Jews and <strong>Muslims</strong> and <strong>in</strong> that regard Muhammad<br />

(as the f<strong>in</strong>al prophet accord<strong>in</strong>g to <strong>Muslims</strong>), is not the founder <strong>of</strong> Islam. He is the founder <strong>of</strong> the<br />

Islamic community.<br />

<strong>Muslims</strong> worship Allah.<br />

<strong>Muslims</strong> worship God and Allah is merely the Arabic word for God and is the same word used<br />

by Arabic speak<strong>in</strong>g Jews and Christians. S<strong>in</strong>ce the students wrote a sentence <strong>in</strong> English they<br />

should use an English word to complete the sentence.<br />

Islam forces people to convert.<br />

The second sura or chapter <strong>of</strong> the Qur’an, expressly states that religious conversion cannot be<br />

forced (“there is no compulsion <strong>in</strong> religion”). Historically this has meant that <strong>Muslims</strong> were<br />

absolutely forbidden to forcibly convert other monotheists, Jews and Christians, although those<br />

not considered monotheists did not receive the same protection. Islamic law allowed Jewish and<br />

Christian communities to operate houses <strong>of</strong> worship and to run their own affairs. They were<br />

assigned a special tax and this had the effect <strong>of</strong> provid<strong>in</strong>g an economic <strong>in</strong>centive not to coerce<br />

Jews and Christians <strong>in</strong>to convert<strong>in</strong>g. The first Islamic empire, under the Umayyad dynasty based<br />

<strong>in</strong> Damascus, believed that Islam should reta<strong>in</strong> an exclusive Arabic character and they actually<br />

discouraged non-Arab conversion. In most parts <strong>of</strong> the Islamic empire outside <strong>of</strong> the Arabian<br />

Pen<strong>in</strong>sula the transition to a majority Islamic population took many years. In Persia the process<br />

took some three centuries before most people had become Muslim.<br />

8

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