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Chanukah 5770/2009 - Jewish Infertility

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Chizuk<br />

Reflections<br />

on <strong>Chanukah</strong><br />

SEASONS OF THE SOUL /Mesorah Press<br />

SHAAREI TIKVAH/ CHANUKAH <strong>2009</strong><br />

The springtime, summer and autumn of the <strong>Jewish</strong> nation<br />

are in Pesach, Shavous, Succos. The winter of its<br />

suffering and the oppressive heat of its defeats are preserved<br />

in the Four Fast Days. And its triumphs over tyrannical<br />

circumstances are found in the solstice of<br />

<strong>Chanukah</strong>, and the heady blossoming of the Purim victory.<br />

Indeed, as we continue to endure the Galus (Diaspora),<br />

this frigid winter of our peoplehood, we may find<br />

greater affinity with the Galus festivals, and find them<br />

more conducive to incisive comment. But even Pesach,<br />

the festival of liberation, has its Yom Tov Sheini shel Galus<br />

– its second day of rabbinic origin, celebrated only in the<br />

Diaspora. It is our task to heighten our sensitivity to all<br />

the special days and their sacred emanations.<br />

It was the practice of Rabbi Nachum of Chernobyl to<br />

light candles in his <strong>Chanukah</strong> menorah. “But Rebbe,” one<br />

of the Chasidim questions, “don’t many authorities consider<br />

olive oil preferable for the menorah?” “Yes,” the<br />

Rebbe replied. “But after a candle has burned out,” he<br />

added, pointing to the drippings on his window sill, “it<br />

leaves an impression.”<br />

With the flames of all festivals and fast days – some<br />

leaping high, some flickering, some burning low –<br />

shadow may abound, obstacle obstruct; but after they<br />

have passed, the impressions are still there.<br />

26

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