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Chizuk<br />
Reflections<br />
on <strong>Chanukah</strong><br />
SEASONS OF THE SOUL /Mesorah Press<br />
SHAAREI TIKVAH/ CHANUKAH <strong>2009</strong><br />
The springtime, summer and autumn of the <strong>Jewish</strong> nation<br />
are in Pesach, Shavous, Succos. The winter of its<br />
suffering and the oppressive heat of its defeats are preserved<br />
in the Four Fast Days. And its triumphs over tyrannical<br />
circumstances are found in the solstice of<br />
<strong>Chanukah</strong>, and the heady blossoming of the Purim victory.<br />
Indeed, as we continue to endure the Galus (Diaspora),<br />
this frigid winter of our peoplehood, we may find<br />
greater affinity with the Galus festivals, and find them<br />
more conducive to incisive comment. But even Pesach,<br />
the festival of liberation, has its Yom Tov Sheini shel Galus<br />
– its second day of rabbinic origin, celebrated only in the<br />
Diaspora. It is our task to heighten our sensitivity to all<br />
the special days and their sacred emanations.<br />
It was the practice of Rabbi Nachum of Chernobyl to<br />
light candles in his <strong>Chanukah</strong> menorah. “But Rebbe,” one<br />
of the Chasidim questions, “don’t many authorities consider<br />
olive oil preferable for the menorah?” “Yes,” the<br />
Rebbe replied. “But after a candle has burned out,” he<br />
added, pointing to the drippings on his window sill, “it<br />
leaves an impression.”<br />
With the flames of all festivals and fast days – some<br />
leaping high, some flickering, some burning low –<br />
shadow may abound, obstacle obstruct; but after they<br />
have passed, the impressions are still there.<br />
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