Dead Sea Scrolls Uncovered - The Preterist Archive

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Previous Discussions: J. T. Milik, 'Le travail', 25-6; idem, Years, 73; B. Z. Wacholder and M. Abegg, A Preliminary Edition of the Unpublished Dead Sea Scrolls, Fascicle One (Washington, DC: Biblical Archaeology Society, 1991). Photographs: PAM 43.335, 43.336 and 43.338, ER 1362, 1363 and 1365. (25) Priestly Courses IV (4Q325) Previous Discussions: None. Photographs: PAM 42.332 and 43.333 (top), ER 1359 and 1360. (26) Heavenly Concordances (OTOT; 4Q319) Previous Discussions: Milik, Books, 63-4. Photographs: PAM 43.283 and 43.284, ER 1319 and 1320.
Chapter 5 - Testaments and Admonitions Life is complicated and always has been. In the ancient world, millennia before the time of the Scrolls, one response to this fact was the development of Wisdom literature. This type of literature expounded principles of life and made judicious observations, often couched in the form of pithy sayings. Wisdom literature in the Bible includes Proverbs, Job and Ecclesiastes. In the Second Temple period this literature abounded, and new kinds of Wisdom literature developed. One of the new forms was the 'testament'. Testaments had their origin in the farewell discourses common in the Bible, such as Gen. 49 (the last words of Jacob) and 1 Sam. 12 (the last words of Samuel). Thus testaments are speeches delivered in anticipation of death and intended to impart the lessons of a lifetime from a father to his sons. The most famous apocryphal example of this type of literature is the Testament of the Twelve Patriarchs. In this collection (which came down from antiquity in Christian circles written in Greek, although in origin Jewish and Semitic), each of the twelve sons of Jacob speaks in turn. Their words comprise ethical exhortation and predictions about the future. Testamentary literature is well attested among the new materials from the Scrolls. Testaments attached to Levi, Naphtali, Kohath and Amram have emerged. In addition, other forms of Wisdom literature are ubiquitious in the Scrolls; this Chapter presents several examples. When reading the Qumran testaments, the reader may want to bear the following genealogical relationships in mind: ● ● ● ● ● ● Jacob Levi – Naphtali (sons of Jacob) Kohath (son of Levi) Amram (son of Kohath) Moses - Aaron (sons of Amram) Priests (descended from Aaron) 27. Aramaic Testament Of Levi (4Q213-214) Even though it is possible to harbour reservations about whether all this material of varying emphases can, in fact, ever be made to correspond to a single whole, it is important to note themes and imagery even in well-known texts such as this one, which at once move across the entire spectrum of Qumran literature and are completely harmonious with the Qumran perspective. Here we have the typical emphases on 'Righteousness', 'Truth', 'Judgement', 'Knowledge' and 'Wisdom' as opposed, for instance, to 'Evil' and 'fornication'. The 'Righteousness' and 'fornication' themes at Qumran are, as we have seen, particularly strong. Though it is perhaps possible to identify themes such as these in literature of the Second Temple period generally, their emphasis in documents like this one is particularly telling. It is also interesting to see the descendants of Levi or the priests denoted in 1.2.2 as 'a Righteous seed'. This has clear 'Zadokite' implications according to some of the definitions we have set forth above, particularly when 'Zadok' is taken in its esoteric sense as denoting 'Righteousness'. The reference to 'Abel Mayin' in 1.2.17 is interesting, too. This is particularly true in view of the visionary materials from 18-21 thereafter.
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Dead Sea Scrolls Uncovered by Rober
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● ● Index (Removed) Plates Pict
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The Dead Sea Scrolls Uncovered The
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Introduction Why should anyone be i
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consignments, then more insistently
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Texts and fragments are translated
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entire corpus of pictures completel
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'Perfection of the Way' and 'zeal f
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as Judgement' throughout, so that t
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Chapter 1 - Messianic and Visionary
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He is to a certain extent a superna
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1991. Since then much discussion ha
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Chapter 3 below. Not only is it use
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[the sl]ai[n of the] Kitti[m] . . .
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Translation Fragment 1 (1) ... the
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Covenant' incumbent on all 'the Rig
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a book of the utmost importance for
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presumably an Angel - possibly even
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Translation Column 2 (9)...sixteen
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Righteous), etc. These themes shoul
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Translation Fragment 1 (1) ... to t
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Chapter 2 - Prophets and Pseudo-Pro
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this document, are also the backbon
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person, where it would appear to be
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Fragment 3 (1)...(2)... the Lord, a
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Translation Fragment 1 (1) and my p
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kingdoms (see also the Vision of th
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Translation (1)... Daniel befo[re..
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God, War Scroll, etc.., whether tak
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Translation Fragment 1 Column 1 (5)
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araméens de Qumran 4', Revue Bibli
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Page 78: Put another way, one has irrefutabl
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Page 85 and 86: Translation Column 1 (Fragments 1 a
Page 87 and 88: 18. Enochic Book Of Giants (4Q532)
Page 89 and 90: Translation Fragment 1 (1) . . . al
Page 91 and 92: son, on the day of the festival of
Page 93 and 94: Translation Column 2 (or later) (1)
Page 95 and 96: (references are to primeval dates,
Page 97 and 98: Chapter 4 - Calendrical Texts and P
Page 99: (9) Jeshua, (10) Shecaniah, (11) El
Page 103 and 104: secon[d] (year): The first lunar mo
Page 105: [Remembrance]. In H[uppah is the Da
Page 108 and 109: the thirtieth = the seventh of the
Page 110: confirms 'were dominated in all thi
Page 114 and 115: Fragment 2 (1) [. . . the four]th [
Page 116 and 117: [On the sixteenth is the Sabbath of
Page 118 and 119: determined the name according to th
Page 120 and 121: third, the sign of Shecaniah;] (2)
Page 124: In 2 Chr. 16:4 Abel Mayin is design
Page 128 and 129: Fragment 1 Column 2 (8) [Your] a[ye
Page 130 and 131: The use of the word 'swallow' in Co
Page 132 and 133: you will rejoice [in your God. Now]
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Page 137 and 138: 30. Testament Of Amram (4Q543, 545-
Page 140 and 141: Translation Manuscript C Column 1 (
Page 142 and 143: The surviving portions of the Qumra
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Page 149 and 150: Translation Column 1 (1) [The word]
Page 151 and 152: Translation Fragment 1 (2) . . . wi
Page 153 and 154: the word 'Satan' and further adumbr
Page 158 and 159: Translation Column 1 (1) [Now, hear
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Page 162 and 163: Chapter 6 - Works Reckoned as Right
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a sabbath; (100) on the tenth (101)
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36. The Second Letter On Works Reck
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Translation (2) . . . because they
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the Way in the wilderness'. The ref
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lood of her purification. [She shou
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39. Laws Of The Red Heifer (Purity
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un]clean until the eve[n]ing. The m
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guilty of breaking it all.' This pa
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'exact sense of the Law'. The actua
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(37) A Pleasing Fragrance (Halakhah
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Merkabah mysticism. It is a work of
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Secrets', 'secret Truth', 'Treasure
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Surely [they are the to]t of Darkne
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. (5) Your Holiness . . . (6) you h
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published Hymns from Cave 1 by the
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Translation Fragment 1 (1) . . . Un
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'obscure Mysteries' - even 'the Mys
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Translation The Eternal Planting Fr
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destroyed, and the sons of Wickedne
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e covered, but by your arbitration
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Chapter 8 - Divination, Magic and M
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was slowly moving in relation to th
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Translation Fragment 1 (5) [and on
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Translation Column 1 (Fragments 1-4
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Translation Fragment 1 (1) Ham and
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It will be recalled that the term '
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Way], and also to mix the . . . (7)
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imaginary or allegorical; or about
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we have seen, in i.6-7 of the Damas
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Previous Discussion: J. Starcky, 'L
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Text 33 Text 34 Text35a Text 33: Th
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