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person, where it would appear to become more of a pseudo-Ezekiel than a pseudo-Jeremiah composition, though one could even opine this for the curious historical information presented in Fragment 1. Of course, in this context, the very term 'pseudo' is perhaps inappropriate, as many people have doubted that the Biblical Jeremiah is entirely the work of a single individual by that name. Presumably after Jeremiah died many of his disciples continued to revere his words and gather his pronouncements, and many people believe they actually arranged or composed some of the portions found in the Biblical book. We do not know how long this process continued, but at a certain point it has to be considered pseudepigraphic. It would be difficult to know where the historical prophet left off and tradition began, and therefore where this fragment fits in. Indeed the present work may have been considered an authentic one, and in fact it does contain many interesting historical details. In the second and third fragments, not only do we have what appears to be the 'son of Man' terminology from Ezekiel, but also a probable parallel to Dan. 11:2's allusion to resurrection. Again, this is consistent with the ethos of other Qumran documents. In this context, one should note the positive attitude to David, paralleled, for instance, in Column v of the Damascus Document, as well as in Lines 28ff. of the Second Letter on Works Righteousness in Chapter 6 below, where David is referred to as a man of 'pious works', whose sins were 'forgiven' him. Another interesting reference is to 'the land of Jerusalem' in Line 2 of Fragment 1. This greatly enhances the sense of historicity of the whole, since Judah or 'Yehud' (the name of the area on coins from the Persian period) by this time consisted of little more than Jerusalem and its immediate environs.
Translation Column 1 Fragment 1 (1) . .. Jeremiah the Prophet before the Lord (2)[... wh]o were taken captive from the land of Jerusalem, and they went (3) . . . Nabuzaradan the captain of the guard (4) . . . and he too[k th]e vessels of the House of God and the priests (5) [. . . and] the children of Israel and brought them to Babylon. And Jeremiah the Prophet went (6)...the river, and he commanded them concerning what they were to do in the land of their captivity (7)...to the voice of Jeremiah, concerning the things that God commanded him (8)... and they will keep the Covenant of the God of their fathers in the la[nd of] (9)[their captivity ...]that they did, they and their kings and their priests (10)... God ... Fragment 2 (1) from following Me, nor did his heart become too proud to serve M[e . . .] (2) and his days were completed, and Solomon [his son] sat [on his (David's) throne . . .] (3) and I gave the soul of his enemies in exchange for the soul ... (4) and hook the witnesses of Evi[1...]
Page 1 and 2:
Dead Sea Scrolls Uncovered by Rober
Page 3 and 4: ● ● Index (Removed) Plates Pict
Page 5 and 6: The Dead Sea Scrolls Uncovered The
Page 7 and 8: Introduction Why should anyone be i
Page 9 and 10: consignments, then more insistently
Page 11 and 12: Texts and fragments are translated
Page 13 and 14: entire corpus of pictures completel
Page 15 and 16: 'Perfection of the Way' and 'zeal f
Page 17 and 18: as Judgement' throughout, so that t
Page 19 and 20: Chapter 1 - Messianic and Visionary
Page 21: He is to a certain extent a superna
Page 25 and 26: 1991. Since then much discussion ha
Page 27: Chapter 3 below. Not only is it use
Page 30 and 31: [the sl]ai[n of the] Kitti[m] . . .
Page 32 and 33: Translation Fragment 1 (1) ... the
Page 34: Covenant' incumbent on all 'the Rig
Page 37 and 38: a book of the utmost importance for
Page 39 and 40: presumably an Angel - possibly even
Page 43 and 44: Translation Column 2 (9)...sixteen
Page 45 and 46: Righteous), etc. These themes shoul
Page 47 and 48: Translation Fragment 1 (1) ... to t
Page 49 and 50: Chapter 2 - Prophets and Pseudo-Pro
Page 51: this document, are also the backbon
Page 56 and 57: Fragment 3 (1)...(2)... the Lord, a
Page 59 and 60: Translation Fragment 1 (1) and my p
Page 61 and 62: kingdoms (see also the Vision of th
Page 63 and 64: Translation (1)... Daniel befo[re..
Page 65 and 66: God, War Scroll, etc.., whether tak
Page 68 and 69: Translation Fragment 1 Column 1 (5)
Page 70 and 71: araméens de Qumran 4', Revue Bibli
Page 72 and 73: another example of rewriting and de
Page 74 and 75: analysis of the scheme of this cale
Page 76 and 77: as yet been revealed. The Damascus
Page 78: Put another way, one has irrefutabl
Page 81 and 82: Column 1 (1) in the 480th [year] of
Page 83 and 84: this are important, as is the provo
Page 85 and 86: Translation Column 1 (Fragments 1 a
Page 87 and 88: 18. Enochic Book Of Giants (4Q532)
Page 89 and 90: Translation Fragment 1 (1) . . . al
Page 91 and 92: son, on the day of the festival of
Page 93 and 94: Translation Column 2 (or later) (1)
Page 95 and 96: (references are to primeval dates,
Page 97 and 98: Chapter 4 - Calendrical Texts and P
Page 99: (9) Jeshua, (10) Shecaniah, (11) El
Page 103 and 104: secon[d] (year): The first lunar mo
Page 105:
[Remembrance]. In H[uppah is the Da
Page 108 and 109:
the thirtieth = the seventh of the
Page 110:
confirms 'were dominated in all thi
Page 114 and 115:
Fragment 2 (1) [. . . the four]th [
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[On the sixteenth is the Sabbath of
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determined the name according to th
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third, the sign of Shecaniah;] (2)
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Previous Discussions: J. T. Milik,
Page 124:
In 2 Chr. 16:4 Abel Mayin is design
Page 128 and 129:
Fragment 1 Column 2 (8) [Your] a[ye
Page 130 and 131:
The use of the word 'swallow' in Co
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you will rejoice [in your God. Now]
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upper-class establishment and the m
Page 137 and 138:
30. Testament Of Amram (4Q543, 545-
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Translation Manuscript C Column 1 (
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The surviving portions of the Qumra
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Translation Column 2 (or later) (1)
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particular, is important, when it c
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Translation Column 1 (1) [The word]
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Translation Fragment 1 (2) . . . wi
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the word 'Satan' and further adumbr
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Translation Column 1 (1) [Now, hear
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Angel around . . . (5) a Wat[cher]
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Chapter 6 - Works Reckoned as Right
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of the Second Letter looks very lik
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tangible throughout the document. H
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issue of gifts from Gentiles. Also,
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a sabbath; (100) on the tenth (101)
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36. The Second Letter On Works Reck
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Translation (2) . . . because they
Page 179:
the Way in the wilderness'. The ref
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lood of her purification. [She shou
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Translation Fragment 1 Column 1 (1)
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39. Laws Of The Red Heifer (Purity
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un]clean until the eve[n]ing. The m
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guilty of breaking it all.' This pa
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'exact sense of the Law'. The actua
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(37) A Pleasing Fragrance (Halakhah
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Merkabah mysticism. It is a work of
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Secrets', 'secret Truth', 'Treasure
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Surely [they are the to]t of Darkne
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. (5) Your Holiness . . . (6) you h
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published Hymns from Cave 1 by the
Page 211 and 212:
Translation Fragment 1 (1) . . . Un
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'obscure Mysteries' - even 'the Mys
Page 219 and 220:
Translation The Eternal Planting Fr
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destroyed, and the sons of Wickedne
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e covered, but by your arbitration
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Chapter 8 - Divination, Magic and M
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was slowly moving in relation to th
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Translation Fragment 1 (5) [and on
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Translation Column 1 (Fragments 1-4
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Translation Fragment 1 Column 1 (1)
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Translation Fragment 1 (1) Ham and
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It will be recalled that the term '
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Way], and also to mix the . . . (7)
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imaginary or allegorical; or about
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we have seen, in i.6-7 of the Damas
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Previous Discussion: J. Starcky, 'L
Page 247 and 248:
Text 33 Text 34 Text35a Text 33: Th
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