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Dead Sea Scrolls Uncovered - The Preterist Archive

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fiery zeal; (7) (rather) He judged them in the abundance of His Mercy. <strong>The</strong> Judgements of His eye<br />

were to test them. In the greatness of His Mercy, He brought them (from) among the Gentiles; from the<br />

hands of (8) Man He saved them. He did not judge them in the multitude of the nations, nor scatter<br />

them among the Peoples. (Rather), He hid them in the shadow of His wings, (9) and made the dark<br />

places Light before them, and the crooked places straight, and He revealed to them abundant Peace and<br />

Truth. He made (10) their Spirit by measure, and meted out their words by weight, causing them to<br />

sing like flutes. He gave them a heart of rejoicing, and they walked in the Way of His heart. (11) But<br />

also, in the way of His heart He led them, because they . . . , their Spirit at rest, and raised up a<br />

testi[mony . . .] He commanded a plague to . . ., (12) And He set his Angel around the s[ons of Israel<br />

lest they be destroyed [in the land of] (13) their enemies . . . His wrath, to bring His anger . . . on them<br />

. . . (14) He hated . . . His Glory to . . .<br />

Fragment 2 Column 2 (1) in Evil . . . distress . . . (2) their works . . . for them against the sons of Man,<br />

and You saved them for Your own sake . . . (3) And they aggravated their iniquity and the iniquity of<br />

their fathers, but they atoned for it in . . . (4) Judgements, and to the Way that . . . (5) again, because . .<br />

. their . . . in . . .<br />

Fragment 3 (1) Your . . . to be comforted on account of her mourning; her affliction He . . . (2) nations<br />

[He will destroy, and peoples cut off, and the Wicked . . . He fashioned (3) the works of Heaven and<br />

earth, and they met, and His Glory filled . . . their [Tr]uth (4) will make atonement. Goodness will<br />

multiply, and the Goodness of the . . . will comfort them .... to eat (5) its fruit and its Goodness. (6)<br />

Like a man whose mother comforts him, so will He comfort them in Jerusal[em . . . Like a<br />

bridegroom] over the bride, over her (7) . . and He will put . . . and He will lift a]p His Throne forever<br />

and ever. And His Glory . . . and all the Gentiles (8) . . . and there will be . . . desire (9) . . . forever the<br />

radiance of . . . I shall bless (10) [the Name] . . . blessed be the Name of the Most High . . . (11) . . .<br />

Your Piety (or 'Grace') upon him (12) . . . for the sake of the Torah You established (13) . . . the book<br />

of Your Laws . . .<br />

44. <strong>The</strong> Children Of Salvation (Yesha') And <strong>The</strong> Mystery Of Existence (4Q416, 418) (Plate 22)<br />

If we are justified in grouping all these fragments together, this is one of the longest extant<br />

manuscripts in the unpublished corpus. Strictly speaking, the work as a whole has the character of an<br />

admonition and belongs in Chapter 5, but because of its eschatological thrust, mysticism, emphasis on<br />

the Mysteries of God and parallels with the preceding works and Hymns from Cave 1, we have chosen<br />

to place it here.<br />

Again we are in the vocabulary of 'Knowledge', 'Goodness', 'Faithfulness', 'the Glory of the Holy<br />

Ones', 'the God of Truth', 'Righteousness', 'works', 'Judgement', 'the Lords of Evil', 'Lying',<br />

'Unfaithfulness', etc. As in the case of the Chariots of Glory above, which it very much resembles, we<br />

have separated out the various fragments and given each a subtitle drawn from the most striking and<br />

beautiful of these allusions. As in the case of the Hymns of the Poor, here and there it is possible to<br />

question the sequence or whether all fragments actually belong together; however manuscript overlaps<br />

do seem to assure the sequence of most of the fragments.<br />

Some of the most interesting imagery revolves around the use of the term 'Fountain' already<br />

encountered above 'the Eternal Fountain/the Fountain of Living Waters' and 'the Eternal Secrets', the

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