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Dead Sea Scrolls Uncovered - The Preterist Archive

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<strong>The</strong> use of the word 'swallow' in Column 2.8 is also interesting, because of its relevance to<br />

'swallowing' imagery at Qumran generally. Though this imagery is used here in regard to Wisdom, it<br />

usually occurs, as we have seen, in connection with 'sons of Belial' or 'sons of Darkness' imagery<br />

generally, of the kind one finds in Columns 4-5 of this document. As delineated in some of the<br />

pesharim, these last together with 'the Liar' are responsible for the destruction of the Righteous<br />

Teacher. In this document, too, this imagery in turn moves in Column 4.4ff. into an allusion to 'Lying'<br />

and reference to 'violence' generally. This last in Columns 5-6 gives way to the usual emphasis on<br />

'walking', probably in the Ways of Darkness and Light. Even the allusion here to hamas ('violence') is<br />

widely paralleled in the published corpus, particularly in the Habakkuk Pesher, as are allusions to<br />

formulae like 'wandering astray' (4.6), usually 'wandering astray in a trackless waste without a Way' as<br />

in Column i of the Damascus Document.<br />

<strong>The</strong> reconstruction involving 'crucifixion' in Column 6 is also interesting, if it is finally to be<br />

entertained. Here, combined with the 'firm Foundation' imagery, it moves into a splendid evocation of<br />

eternal life in terms of reference to the 'Light' imagery so widespread at Qumran and, of course, the<br />

beginning of the Gospel of John. This imagery has much in common with that of the Testamental<br />

bequests and recitations associated with Kohath and Amram.

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