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Dead Sea Scrolls Uncovered - The Preterist Archive

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other impure persons, twelve cubits distance from (2) the pure food, in the designated part of town,<br />

and the same distance to the northwest of any inhabited dwelling. (3) Any man suffering from the<br />

various types of impurity should bathe himself and wash his clothing on the [seve]nth [da]y, and<br />

afterwards he may eat (the pure food). For this is what it means, "Unclean, unclean!' (4) he should call<br />

all the days of his affliction.' As for the woman who suffers a seven-day flux of blood, she should not<br />

touch a man suffering from a flux, nor any implement that he touches, (5) nor anything upon which he<br />

rests. But if she does touch (these things), she should wash her clothes and bathe and afterwards she<br />

may eat (the pure food). At all costs she is [no]t to mingle during her seven (6) days, so that she does<br />

n[o]t defile the camp of the Ho[ly O]nes of Israel. Nor is she to touch any woman suffer[ing] a<br />

long[standing] flux. (7) And the person that is keeping a record of the period of impurity, whether a<br />

man or a woman, is not to to[uch the menstruant] or the mourner during the period of uncleanness, but<br />

only when she is cleansed [from her uncleanness, for (8) that uncleanness should be reckoned in the<br />

same way as a flux [for] anyone who touches it. And if someone touches a [bodily] flux [or a seminal<br />

emission, then [h]e should be unclean. Anyone touching any of these types of (9) impure people<br />

should n[ot] eat the pure food during the seven days of his purification]. When someone is impure<br />

because of touching a core[se, he is to bathe himself in water and wash (his clothes) and afterwa[rds]<br />

Fragment 1 Column 2 (1) he may a[at . . .] (2) and sem[inal emission . . .]<br />

Fragment 2 Column 1 (1) . . . who sprinkle upon him for the first time and he should bathe and wash<br />

his clothes before (2) . . . on the seventh day. One is not to sprinkle on the sabbath (3) . . . on the<br />

sabbath, only he should not touch the pure food until he changes (4) [his clothes . . .] Anyone who<br />

touches a human seminal emission must immerse everything down to the last item of dress, and the<br />

person that carries the item (5) [. . . must immerse, and the garment upon which the emission is found<br />

or any item that carries it (the emission) (6) . . . And if there should be found in the camp any man that<br />

is incapab[le] (or, that does not have enough) (7) . . . the garment that it/she has not touched, only he<br />

should not touch it-his meat-and he that touches (8) . . . they should dwell. If he did not touch it, he<br />

should wash it in water, but if (9) [he did touch it] . . . and he should wash (it). Regarding all<br />

offerings, a man should wash<br />

Fragment 2 Column 2 (1) his flesh, and thus . . . (2) but if . . . (3) with him . . . (4) to . . . (5) reptile.<br />

Impure [people . . .] (6) and he that touches it . . . (7) and eve[ry . . .] (8) But if . . . (9) who . . .<br />

Fragment 3 Column 1 (1) . . . God's revealing the apple of His eye, and (2) . . . every law . . . (3) or<br />

every . . . (5) and she is unclean . . . (6) they pour liquid upon and he does not eat eat in purity, and<br />

every . . . (7) [(everything) tha]t they will dissolve by rubbing, and whose solvent liquid has<br />

evaporated, a man should not eat (8) . . . the impure among them, and also among garden vegetables .<br />

. . (9) or a boiled cucumber. A man who [po]urs liquid upon a foodstuff<br />

Fragment 3 Column 2 (1) . . .they are impure . . . (3) and everything that he possesses . . . (4) to purify,<br />

and the remains of all the garden vegetables (5) from the moisture of dew he may eat, but if n[ot] . . .<br />

(6) in the water, except a man . . . (7) the land, if there comes upon it . . . (8) the rain upon it, if a man<br />

touches it . . . (9) in a field by all means he at the turn of the season of . . . (10) every frangible vessel<br />

that . . . (11) which is in its middle . . . (12) the foodstuff upon which water has been poured . . .

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