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Before Jerusalem Fell - EntreWave

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182 BEFORE JERUSALEM FELL<br />

cal New Testament literature would be most remarkable, especially<br />

in a book of the nature of Revelation that deals so frequently with the<br />

Jews.<br />

l%~t, let us consider the first century Christian evidence. Much<br />

of what Moffatt, the early Moule, and others of their convictions<br />

write depends upon the supposition that most of the New Testament<br />

was written after A.D. 70. In other words, such a position requires<br />

that many of the New Testament books were written after the destruction<br />

of <strong>Jerusalem</strong>, and thus are cases in point that early Christian<br />

literature does not mention <strong>Jerusalem</strong>’s fall. C. C. Torrey argues<br />

from the perspective that the Gospels and the Apocalypse, at least,<br />

were not written after <strong>Jerusalem</strong>’s fall: “It is perhaps conceivable<br />

that one evangelist writing after the year 70 might fail to allude to the<br />

destrudion of the temple by the Roman armies (every reader of the<br />

Hebrew Bible knew that the Prophets had definitely predicted that<br />

foreign armies would surround the city and destroy it), but that three<br />

(or four) should thus fail is quite incredible. On the contrary, what<br />

is shown is that all four Gospels were wnitten before the year 70. And<br />

indeed, there is no evidence of any sort that will bear examination<br />

tending to show that any of the Gospels were written later than about<br />

the middle of the century. The challenge to scholars to produce such<br />

evidence is hereby presented .“6 7<br />

John A. T. Robinson – no conservative<br />

zealot, to say the least68 – has even more recently and very<br />

powerfully argued this point: “One of the oddest facts about the New<br />

Testament is that what on any showing would appear to be the single<br />

most datable and climactic event of the period – the fall of<strong>Jerusalem</strong><br />

in A.D. 70, and with it the collapse of institutional Judaism based<br />

on the temple — is never once mentioned as a past fact. “6 9 His<br />

demonstration that all books of the New Testament should be dated<br />

prior to A.D. 70 has swayed a number of careful scholars, Moule<br />

among them. 70 Obfiously if the entire canon was completed before<br />

the destruction of <strong>Jerusalem</strong>, there would be no historical reference<br />

back to the catastrophe!<br />

67. C. C. Torrey, The Four Gmpels, 2nd ed. (New York Harper, 1947), p. xiii. Cp.<br />

Torrey, Apoca~pse, p, 86.<br />

68. Robinson, Redating, p. 11: “My position will probably seem surprisingly conser-mtive<br />

– especially to those who judge me radical OP other is sues.” See especially his radical<br />

views in his book Honsst to God.<br />

69. Ibid., p. 13.<br />

70. Moule, Birth of th New Tutament, 3rd cd., pp. 173ff. Contrast this with the first

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