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Before Jerusalem Fell - EntreWave

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PUBLISHER’S PREFACE<br />

by Gary North<br />

I have several reasons for wanting to see this book in print. The<br />

first reason is my technical interest in the methods of dating primary<br />

source documents on the basis of their internal evidence and external<br />

evidence from other sources. The accurate dating of historical documents<br />

is crucial to our knowledge of the events of any period of<br />

history. If we do not date our primary source documents accurately,<br />

we cannot expect to gain an accurate understanding of history. There<br />

have been too many ill-fated attempts to compare “contemporary”<br />

events in different ancient societies based on inaccurate chronologies.<br />

The pieces of the chronological jigsaw puzzle do not match, and<br />

therefore must be damaged by the historian in order to jam them<br />

together. My theory of chronology is simple: “If we don’t know when<br />

something happened, we don’t know how or why it happened.”<br />

The Bible is self-consciously an historical book. More than any<br />

other foundational religious text in the man’s history, it claims to be<br />

an historical book. Thus, Christians need to treat it as the historical<br />

document it claims to be. Modern scholarship, even Christian scholarship,<br />

has too often refused to do this, especially with regard to the<br />

Old Testament. For example, scholars prefer to accept as chronological<br />

standards the various attempted modern reconstructions of the<br />

historical texts of the non-historically minded Egyptians. They then<br />

rewrite the events of Scripture, especially the events of the Exodus,<br />

in terms of modern interpretations of pagan Egyptian texts. 1<br />

My second reason for publishing this book is that as a Bible<br />

student, I want to know when a biblical book or epistle was written,<br />

so that I can better understand the ethical message of the document.<br />

1, Gary North, Moses and Pharaoh: Dommton Relip”on vs. Power Relig”on (Tyler, Texas:<br />

Institute for Christian Economics, 1985), Appendix A: “The Reconstruction of Biblical<br />

Chronology.”<br />

ix

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