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Before Jerusalem Fell - EntreWave

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58 BEFORE JERUSALEM FELL<br />

calibre of Peake expresses fi-ustration: “The statement of Irenaeus ‘it<br />

was seen not long ago, but almost in our own generation,’ is difficult,<br />

since Irenaeus wrote his great work about A.D. 180-190, nearly a<br />

century after the closing of Domitian’s reign, and his birth probably<br />

at least a quarter of a century later than the death of Domitian. “51<br />

ln addition, the time phrase cannot be pushed too far in this<br />

regard for a very important reason: “It should be noted that the<br />

words rrp& nj3 rkk TGG A ops-navofi cipxij~ do not stand in immediate<br />

connection with &op&Oq; they are added to explain h’ r~c<br />

xjjw~~paq yEVE@. Further, the Greek preposition np6~ (the use of<br />

which with the dative in a temporal sense is very unusual) does not<br />

seem to express quite so sharply as the English preposition ‘at’ the<br />

notion ofa point oftime. ”5 2 How can such observations be considered<br />

the least unreasonable? The evidence against the usefulness of Irenaeus<br />

for late date advocacy continues to mount.<br />

Incompatibilip of Irena.wsk Revelation Statements<br />

Another problem with the commonly received translation is with<br />

Irenaeus’s statement at 5:30:1:<br />

He states these things in the third book of his above-mentioned work,<br />

In the fifth book he speaks as follows concerning the Apocalypse of<br />

John, and the number of the name of Antichrist: “As these things are<br />

so, and this number is found in all the approved and ancient copies. “5 3<br />

Irenaeus’s mention of ancient copies of Revelation indicates his awareness<br />

of its circulating “at a much earlier time. “5 4 Irenaeus’s statement<br />

may be suggestive as to the date of Revelation. Lee comments that<br />

such a statement tends to suggest “an early date for the inscripturation<br />

of the original master document itself. Clearly, the original<br />

autograph must have been still more ancient than even any of the<br />

‘most ancient copies.’ For even the ‘most anchmt copies’ could only have<br />

been made after the original auto~aph. . . . And to the 185 A.D.<br />

Irenaeus, the ‘most ancient’ copies of all of the various ‘am”ent copies’<br />

had apparently all been made, well before ‘the end of Domitian’s<br />

51. Peake, Rmelation, p. 72 n. 1.<br />

52. Chase, “Date,” p. 434.<br />

53. Eusebius Ecclessiastieal History 5:8:5-6. Cited horn .%haff and Wace, eds., Nuene<br />

and Post-Nuens F&hs 1:222.<br />

W. Guthrie, Introduction, p. 933.

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