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Before Jerusalem Fell - EntreWave

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I<br />

16 BEFORE JERUSALEM FELL<br />

In the second place, it was to brace the Church for a major and<br />

fimdamental re-orientation in the course of redemptive history, a<br />

re-orientation necessitating the destruction of <strong>Jerusalem</strong> (the center<br />

not only of Old Covenant Israel, but of Apostolic Christianity [cp.<br />

Acts 1 :8; 2: lK; 15:2] and the Temple [cp. Matt. 24:1-34 with Rev.<br />

11]).65<br />

This matter of intent necessitates a corollary hermeneutical principle<br />

to that in point 2 above: “One of the basic principles of sound<br />

interpretation is that a later interpreter must find out what the author<br />

of an earlier writing was trying to convey to those who first read his<br />

words.”GG Both the recognition of the parties (author and recipients<br />

of the letter) and the purpose of a written document are essential to<br />

the proper grasp of the message. BeckWith has well-stated the matter:<br />

“For the understanding of the Revelation ofJohn it is essential to put<br />

one’s sel~ as far as possible, into the world of its author and of those<br />

to whom it was first addressed. Its meaning must be sought for in the<br />

light thrown upon it by the condition and circumstances of its readers,<br />

by the author’s inspired purpose, and those current beliefs and<br />

traditions that . . . influenced the fashion which his visions themselves<br />

took.”G7<br />

A whole host of other factors adding to the difficulty of the<br />

interpretation of Revelation could be brought forward at this juncture.<br />

More relevant to the present purpose, however, is a final<br />

complicating factor that will be considered separately in the next<br />

chapter.<br />

65. See later discussion in Chapters 11, 13, and 14.<br />

66. Mickelsen, Interpreting, p. 23.<br />

67. Beckwith, Revelation, p. v.

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