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Before Jerusalem Fell - EntreWave

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282 BEFORE JERUSALEM FELL<br />

The Jews responded to the favors of Rome (as varying as these<br />

were under different local procurators) by offering “sacrifices twice<br />

every day for Caesar, and for the Roman people.” ] * 2 This was<br />

doubtless regarded by Rome as “a very fair equivalent” 113 to the<br />

imposition of the Imperial Divinity’s inclusion in the Pantheon of<br />

Rome’s subjects. In other words, it appeased the emperor’s expectation<br />

for some form of religious veneration by the Jews. 114<br />

At the outbreak of the Jewish Revolt (which became a full-fledged<br />

war from Rome’s perspective when Nero commissioned Vespasian<br />

to suppress it), however, this protective offering in honor of Caesar<br />

was stopped. Josephus records the event:<br />

And at this time it was that some of those that principally excited the<br />

people to go to war, made an assault upon a certain fortress cakl<br />

Masada. They took it by treachery, and slew the Remans that were<br />

there, and put others of their own party to keep it. At the same time<br />

Eleazar, the son of Ananias the high priest, a very bold youth, who<br />

was at that time governor of the temple, persuaded those that officiated<br />

in the divine service to receive no gift or sacrifice for any<br />

foreigner. And this was the true beginning of our war with the<br />

Remans: for they rejected the sacrifice of Caesar on this account: and<br />

when many of the high priests and principal men besought them not<br />

to omit the sacrifice, which it was customary for them to offer for their<br />

princes, they would not be prevailed upon. 115<br />

The effect of this decision as it reflected upon the Roman emperor<br />

was that “its termination in the summer of A.D. 66 was tantamount<br />

to official renunciation of his authority .’’l*G This was the focal event<br />

that highlighted the extreme seriousness of the revolt of the Jews and<br />

that brought Roman imperial forces into the picture. In a real sense,<br />

the cessation of the Jewish sacrifices for the emperor resulted in the<br />

death of those in “the land,” for a most gruesome and protracted war<br />

was waged against rebellious Israel. ] 17<br />

112. Josephus, Wars 2:10:4. See also his Against A,bion 2:5.<br />

113. Henderson, Nero, p. 348.<br />

114. One example exists of at least one emperor who felt it was not enough. The<br />

emperor Gaius complained: “YOU offered sacrifices for me, it is true, but you offered<br />

none to me,” in Philo, To Gaius 357.<br />

115. Wars 2:17:2.<br />

116. Bruce, History, p. 139.<br />

117. This seems to be the idea involved in the second Beast’s killing those in the Land<br />

who did not worship the image of the Beast (Rev. 13:15).

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