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Before Jerusalem Fell - EntreWave

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Th Persecution of Christianip 295<br />

gem) of Christians who were hurried to trial under Nero.39 The<br />

reliability of Tacitus on this matter has been rigorously defended by<br />

Ramsay, who was a late date advocate in regard to Revelation. a Of<br />

Tacitus’s further observation that the spectacle ultimately sickened<br />

the populace, Ramsay notes that “it can have been no inconsiderable<br />

number and no short period which brought satiety to a populace<br />

accustomed to find their greatest amusement in public butcheries,<br />

frequently recurring on a colossal scale.”41 Henderson is convinced<br />

that Tacitus’s statement “is a plain statement. I see no reason for<br />

holding it an anachronism or denying it.”4 2 To Tacitus’s testimony<br />

can be added the Christian testimony of Clement of Rome. As one<br />

intimately concerned (and most probably even personally involved),<br />

Clement noted that a “vast multitude of the elect” suffered “many<br />

indignities and tortures. “4 3<br />

When this material regarding the Neronic persecution is contrasted<br />

to that of the Domitianic persecution, the picture becomes<br />

even more convincing. Scholars of historical learning see remarkable<br />

differences between the two. Henderson refers to the Domitianic<br />

persecution (which he accepts as involving Christians) as a “squall<br />

of persecution. ”~ He goes on to state that “there is at least even<br />

among the credulous no disputing the fact that such a persecution, if<br />

it did occur, was both very shortlived and of no lasting consequence.”4<br />

5<br />

Earlier in the ,present work we noted that the Neronic persecution<br />

lasted over three years, until the death of Nero.% In comparing the<br />

two persecutions, Lightfoot speaks of “the earlier and more severe<br />

assault on the Christians in the latter years of the reign of Nero.”4 7<br />

39. Annals 15:44.<br />

40. Ramsay, Church in Roman Empire, pp. 228-229.<br />

41. Ibid., p. 241.<br />

42 Henderson, Nero, p. 436.<br />

43. 1 Clement 6. Clement’s phrase rro~d ml~f%q is identical in import with Tacitus’s<br />

ingens multitudo (Annals 15:44) as well as with John’s 6~Aog rroafig in Revelation 7:9 and<br />

19:1, 6.<br />

44. B. W. Henderson, Five Roman Emperors (Cambridge: Cambridge University Press,<br />

1927), p. 45.<br />

45. Ibid.<br />

46. See Chapter 14.<br />

47. Joseph B. Llghtfoot and J. R. Harmer, The Apostolic Fathrs (Grand Rapids: Baker,<br />

[1891] 1984), p. 3.

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