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Before Jerusalem Fell - EntreWave

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Clement of Alexandria 71<br />

In the Syriac The Histo~ of John the Son of Zebedee Nero is called<br />

“the unclean and impure and wicked king.” 16 Nero’s notoriety was<br />

long remembered, and with peculiar loathing. Surely this is why<br />

Clement could write merely “the tyrant” when he made reference to<br />

the emperor of the banishment!<br />

Furthermore, Nero was widely suspected of intentionally starting<br />

the fire (which began on July 19, A.D. 64) that caused the horribly<br />

destructive burning of Rome. Pliny the Elder (A.D. 23-79), Suetonius,17<br />

the writer of the Octavia (c. A.D. 75), and Dio Cassius (A.D.<br />

150-235)’8 allege his culpability in this regard. And Tacitus indicates<br />

the allegations were contemporary with the fire. 19<br />

Among the ancient pagan written traditions exhibiting a hatred<br />

and mockery of Nero are: The Octavia,*” Suetonius,21 Pliny the Younger<br />

(A.D. 62-113),22 Juvenal,23 Martial (c. A.D. 38-85), 24 Statius (A.D.<br />

40-96) , 25 Marcus Aurelius (A.D. 120-180),26 Aulus Persius Flaccus<br />

(A.D. 34-62),27 Vulcacius (First Century),28 Epictetus (A.D. 60-<br />

140) , 29 Marcus Annaeus Lucan (A.D. 39-95),30 and Herodian (A.D.<br />

165-235) .31 A poetic epigram by Martial, written in the reign of<br />

16. William Wright, Apowy~hal ActJ # the Apostkx, vol. 1 (Amsterdam: Philo, [1871]<br />

1968), p. 55.<br />

17. Suetonius, Nero 38: lff.<br />

18. Dio Cassius, Rom Hi.stmy 72: 16:1K<br />

19. Tacitus, Annals 15:39, See discussion of these references in Griflin, Nero, pp. 132K<br />

20. Miriam T. Griffin analyzes the presentation of Nero in The Odawh thus: “Nero is,<br />

in fact, the proverbial tyrant, robbed of any personal characteristics, a mere incarnation<br />

of the will to evil, unaffected by advice or influence” (Griffin, Nero, p. 100).<br />

21. Suetonius, Domitian 14.<br />

22. Pliny, Panegyrias 53.<br />

23. Juvenal, Satires 438.<br />

24. Martial Epigrams 7:21, 21:33. Marcus Valerius Martialis was “the greatest of<br />

epigrammatists, and the father of the epigram as we understand it” (Walter C. Kerr,<br />

trans., Martial: Epigrams, Loeb Classical Library [Cambridge Harvard University Press,<br />

1967] 1 :vii). Martial wrote: ‘This is that day which, conscious of a great birth, gave<br />

Lucan to the nations, and Polls, to thee. Ah, Nero! cruel, and for no death more hateful!<br />

this deed at least should not have been permitted thee!”<br />

25. Statius, Silvae 2:7.<br />

26. Marcus Aurelius, Meditattom 3:16.<br />

27. Preserved in Suetonius’s On Poets – Aulur Persius Flaau.s.<br />

28. Persius Flaccus, Li> of Cassius 8:4, and Capitolirws 28:10.<br />

29. Epictetus 45:17.<br />

30. Preserved in Suetonius’s On Poets – Lucan.<br />

31. Herodian, 1:3:4 and HrMoria Augusta at Marcw 28:10, Auidius Cassius 8:4, and<br />

Cornrnodus 18.

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