Days of Vengeance - The Preterist Archive
Days of Vengeance - The Preterist Archive
Days of Vengeance - The Preterist Archive
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13:18<br />
work throughout Revelation are the Seven Stars/<br />
Angels <strong>of</strong> the Presence (8:2), led by the Holy Spirit<br />
(the Seven Spirits, connected with the angels in 3:1).<br />
<strong>The</strong> divine order is thus:<br />
Father<br />
Son (Image <strong>of</strong> the Father)<br />
Angels/Bishops<br />
Church (image <strong>of</strong> the Son)<br />
<strong>The</strong> Satanic parody <strong>of</strong> this is:<br />
Dragon<br />
Beast (Image <strong>of</strong> the Dragon)<br />
False Prophet<br />
Synagogue <strong>of</strong> Satan (Image <strong>of</strong> the Beast)<br />
Throughout the Book <strong>of</strong> Revelation the Church speaks<br />
liturgically, and the angels then act in history to bind<br />
and loose by Trumpet and Chalice, bringing judgment<br />
on the disobedient; similarly, the Synagogue “speaks,”<br />
and the False Prophet brings its false judgments upon<br />
those who defy its authority. <strong>The</strong> Church has been<br />
resurrected, brought to life by the very Spirit/Breath <strong>of</strong><br />
God (11:11; cf. Gen. 2:7; John 20:22); the Synagogue<br />
<strong>of</strong> Satan was animated by a spirit/breath as well<br />
(13:15). And, just as the Angel <strong>of</strong> God marked the<br />
foreheads <strong>of</strong> the righteous for protection (7:3), so the<br />
Beast’s “angel” stamped the wicked with its own<br />
branding mark <strong>of</strong> evil. <strong>The</strong> leaders <strong>of</strong> Israel worked to<br />
enforce worship, not <strong>of</strong> the true God, as in the<br />
Christian churches, but <strong>of</strong> the Synagogue itself – the<br />
Image <strong>of</strong> the Beast.<br />
18 It was by now clear to St. John’s readers that the Sea<br />
Beast was the Roman Empire. St. John now provides<br />
his readers with an identification <strong>of</strong> the Beast in a very<br />
different form: Here is wisdom. Let him who has<br />
understanding calculate the number <strong>of</strong> the Beast, for<br />
the number is that <strong>of</strong> a man; and his number is 666.<br />
As we shall see, 666 (literally, cxv ) j<br />
21 is the numerical<br />
value <strong>of</strong> the name Nero Caesar. 22<br />
While this is a convenient (and, so far as it goes,<br />
perfectly correct) solution, it also poses several<br />
problems. If the Beast is to be identified with the<br />
Roman Empire as a whole, rather than with Nero<br />
alone, does this not change the “number <strong>of</strong> the Beast”<br />
when another Caesar is on the throne? Moreover, is<br />
this not merely an example <strong>of</strong> “newspaper exegesis” –<br />
using first-century newspapers? 23 <strong>The</strong> answer is that<br />
Nero’s name is not the primary reference <strong>of</strong> 666; rather,<br />
the number <strong>of</strong> the Beast is based on several strands <strong>of</strong><br />
Biblical data which point ultimately to the Roman<br />
Empire. <strong>The</strong> name Nero Caesar by no means exhausts<br />
the significance <strong>of</strong> the riddle. <strong>The</strong> Bible itself gives us<br />
enough information to allow us to identify Rome as the<br />
Beast, the fulfillment <strong>of</strong> 666.<br />
We begin with the simple number 6, which is<br />
associated with both Beast and Man from the<br />
beginning, since they were both created on the sixth<br />
day <strong>of</strong> the week (Gen. 1:24-31). Six days out <strong>of</strong> seven<br />
are given to man and beast for labor (Ex. 20:8-11); the<br />
Hebrew slave was in bondage for six years before his<br />
release in the seventh year (Ex. 21:2); six cities <strong>of</strong><br />
refuge were appointed for the accidental slaying <strong>of</strong> a<br />
man (Num. 35:9-15). Six is thus the number <strong>of</strong> Man,<br />
i.e. a human number. Lenski explains: “John writes the<br />
number not in words but in Greek letters: c’= 600, x’=<br />
60, v’= 6, thus 666. This is the number 6, plus its<br />
multiple by 10, namely 60, again plus its multiple by 10<br />
x 10 (intensified completeness), namely 600 – thus 666,<br />
three times falling short <strong>of</strong> the divine 7. In other words,<br />
not 777, but competing with 777, seeking to obliterate<br />
777, but doing so abortively, its failure being as<br />
complete as was its expansion by puffing itself up from<br />
6 to 666.” 24 Six is thus the number Man was born with,<br />
the number <strong>of</strong> his creation; the repetition <strong>of</strong> the<br />
number reveals Man in opposition to God, trying to<br />
increase his number, attempting to transcend his<br />
creaturehood. But, try as he might, he can be nothing<br />
more than a six, or a series <strong>of</strong> sixes.<br />
And this is exactly what we see in Scripture, as apostate<br />
man attempts to deify himself. Goliath, the ancient<br />
enemy <strong>of</strong> God’s people, is as tall as “six cubits and a<br />
span” (l Sam. 17:4) –i.e., six, plus a hand grasping for<br />
more; the head <strong>of</strong> his spear weighs 600 shekels <strong>of</strong> iron.<br />
(Goliath is, on several counts, a Beast; as the seed <strong>of</strong><br />
the Dragon, he wears scale-armor, 1 Sam. 17:5; but the<br />
Seed <strong>of</strong> the Woman destroys him by inflicting a headwound,<br />
1 Sam. 17:49-51.) Another striking example <strong>of</strong><br />
this pattern takes place when King Nebuchadnezzar<br />
erects an image <strong>of</strong> himself measuring 60 cubits high and<br />
6 cubits across (Dan. 3:1). 25 <strong>The</strong> impact <strong>of</strong> this is<br />
magnified when we consider that the numerical value<br />
<strong>of</strong> the Hebrew letters 26 in Daniel 3:1 (which describes<br />
Nebuchadnezzar’s image) add up to 4,683 – which is 7<br />
times 666 (4,662), plus 21, the triangular <strong>of</strong> 6<br />
(triangulation will be explained presently).<br />
21. In New Testament times the obsolete letter v (stigma, which made the sound<br />
st) was used for the numeral 6; see A. T. Robertson and W. Hersey Davis, A<br />
New Short Grammar <strong>of</strong> the Greek Testament (New York: Harper & Brothers,<br />
1931, 1933) p. 109.<br />
22. It is sometimes objected that, by using various systems <strong>of</strong> computation, it is<br />
possible to give practically anyone’s name the value <strong>of</strong> 666; thus, interpreters<br />
have identified the Beast with the Pope, Martin Luther, Napoleon, Adolf<br />
Hitler, and Henry Kissinger (among a host <strong>of</strong> others). <strong>The</strong> point should be<br />
understood, however, that “not any possible solution <strong>of</strong> the name, but rather a<br />
relevant solution, is required. Having already shown that the Roman Empire is<br />
the Beast described in verses 1-8 <strong>of</strong> this chapter, we naturally look for some<br />
name that gives specific designation <strong>of</strong> that power” (Milton Terry, Biblical<br />
Apocalyptic, p. 401).<br />
23. <strong>The</strong>re is, <strong>of</strong> course, some justification for a first-century “newspaper exegesis,”<br />
for the Book <strong>of</strong> Revelation itself leads us to expect a first-century fulfillment<br />
<strong>of</strong> its prophecies. We should look – carefully – for historical events in the first<br />
century which correspond to the apocalyptic visions. This does not<br />
necessarily lend itself to undue speculation, for it is simply taking John’s own<br />
statements about his book seriously. He said it would be fulfilled “shortly.”<br />
24. R. C. H. Lenski, <strong>The</strong> Interpretation <strong>of</strong> St. John’s Revelation (Minneapolis:<br />
Augsburg Publishing House, 1943, 196s), PP. 411f.<br />
25. St. Irenaeus sees 666 as a combination <strong>of</strong> Noah’s age at the Flood (600) –<br />
symbolizing “all the commixture <strong>of</strong> wickedness which took place previous to<br />
the deluge” – with the 60+6 <strong>of</strong> Nebuchadnezzar’s image, symbolizing “every<br />
error <strong>of</strong> devised idols since the flood, together with the slaying <strong>of</strong> the<br />
prophets and the cutting <strong>of</strong>f <strong>of</strong> the just.” Against Heresies, in Alexander<br />
Roberts and James Donaldson, eds., <strong>The</strong> Ante-Nicene Fathers (Grand Rapids:<br />
Wm. B. Eerdmans Publishing Co., 1973 reprint), Vol. 1, p. 558.<br />
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