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Days of Vengeance - The Preterist Archive

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2:26-29<br />

end, to him I will give authority over the nations.<br />

And he shall rule them with a rod <strong>of</strong> iron, as the<br />

vessels <strong>of</strong> a potter are broken to pieces, as I also have<br />

received from My Father. This is a reference to the<br />

Father’s promise to the Son, as recorded in Psalm 2:8-9:<br />

Ask <strong>of</strong> Me, and I will surely give the nations<br />

as Thine inheritance,<br />

And the very ends <strong>of</strong> the earth as Thy possession.<br />

Thou shalt break them with a rod <strong>of</strong> iron,<br />

Thou shalt shatter them like earthenware.<br />

God the Son has been granted the rule <strong>of</strong> all the world,<br />

and all nations will come under His messianic kingship<br />

(see also Ps. 22:27-31; 46:4, 10; 65:2; 66:4; 68:31-32;<br />

72; 86:9; 102:15-22; 138:4-5; 145:10-11). Whatever<br />

opposition is <strong>of</strong>fered against His Kingdom will be<br />

crushed absolutely. And the installation <strong>of</strong> Christ as<br />

universal King, prophesied in this passage, clearly took<br />

place at Christ’s First Coming, through His birth, life,<br />

death, resurrection, and ascension to glory (this can be<br />

confirmed by simply looking up the numerous New<br />

Testament quotations <strong>of</strong> Psalms 2 and 110, both <strong>of</strong><br />

which are about Christ’s kingship 24 ).<br />

<strong>The</strong> point <strong>of</strong> the quotation here is that the Christian<br />

overcomers, in this age, are promised a share in the<br />

messianic reign <strong>of</strong> Jesus Christ, in time and on earth. In<br />

spite <strong>of</strong> all opposition, God has set up His King over the<br />

nations (cf. Ps. 2:1-6). Those who are obedient to His<br />

commands will rule the world, reconstructing it for His<br />

glory in terms <strong>of</strong> His laws. Psalm 2 shows God laughing<br />

and sneering at the pitiful attempts <strong>of</strong> the wicked to<br />

fight against and overthrow His Kingdom. He has<br />

already given His Son “all authority in heaven and<br />

earth,” and the King is with His Church until the end<br />

<strong>of</strong> the age (Matt. 28:18-20)! Is it possible that the King<br />

will be defeated? He has, in fact, warned all earthly<br />

rulers to submit to His government, or perish (Ps. 2:10-<br />

12). And the same is true <strong>of</strong> His Church. <strong>The</strong> nation<br />

that will not serve us will perish (Isa. 60:12); all the<br />

peoples <strong>of</strong> the earth will be subdued under our feet (Ps.<br />

47:1-3) – promises made originally to Israel, but now to<br />

be fulfilled in the New Israel, the Church.<br />

For the persecuted and seemingly weak church in<br />

Thyatira, this was good news. At the time, they were at<br />

the mercy <strong>of</strong> a powerful economic and political power;<br />

statism and state-worship were increasing; even their<br />

fellow Christians were being seduced by false prophets<br />

and heretics. To be a faithful Christian in Thyatira<br />

meant hardship and suffering, and not necessarily a<br />

very glorious, headline-making sort <strong>of</strong> suffering, either.<br />

Just the day-to-day grind <strong>of</strong> faithfulness to Christ’s<br />

Word; just the fact <strong>of</strong> being unemployed and<br />

unemployable in the midst <strong>of</strong> a booming economy,<br />

when everyone around them could get work for the<br />

mere price <strong>of</strong> burning a little incense, eating a little<br />

meat from a pagan altar, and engaging in a little<br />

“harmless” sex between consenting adults. <strong>The</strong>re was<br />

no opportunity for a great moral crusade; everyone just<br />

thought you were weird. And night after night your<br />

children would cry for food. No, this kind <strong>of</strong> martyrdom<br />

was not very glamorous at all. But those who remained<br />

faithful were promised that they would overcome, that<br />

they would rule with Christ. <strong>The</strong> situation would be<br />

reversed, the tables were about to be turned. Christ was<br />

coming, to save and to judge.<br />

<strong>The</strong> sufferings <strong>of</strong> these Christians did not mean the end<br />

<strong>of</strong> the world, but rather the beginning. What may have<br />

seemed like the approach <strong>of</strong> a long, dark night was<br />

really the herald <strong>of</strong> Christ’s triumph over the nations.<br />

<strong>The</strong> conflicts they experienced were not a sign <strong>of</strong><br />

Christ’s defeat by the world, but simply the assurance<br />

that the battle had finally been joined; and the inspired<br />

prophecy <strong>of</strong> Psalm 2 guaranteed that their Lord would<br />

be victorious, and they with Him. It was paganism,<br />

statism, and Judaism which were about to enter the<br />

darkness, as Christ turned the lights out all across<br />

apostate Israel and the Roman Empire. But for<br />

Christians the night was just ending; the redeemed and<br />

liberated universe was rushing headlong into a bright<br />

Day. Christ was about to give these overcomers the<br />

Morning Star.<br />

24. Psalms 2 and 110 are the two most quoted Psalms in the New Testament. For Psalm 2, see Matt. 3:17; 17:5; Mark 1:11; 9:7; Luke 3:22; 9:35; John 1:49; Acts 4:25-<br />

26; 13:33; Phil. 2:12; Heb. 1:2,5; 5:5; Rev. 2:26-27; 11:18; 12:5; 19:15, 19. For Psalm 110, see Matt. 22:44; 26:64; Mark 12:36; 14:62; 16:19; Luke 20:42-43; 22:69;<br />

John 12:34; Acts 2:34-35; Rom. 8:34; 1 Cor. 15:25; Eph. 1:20; Col. 3:1; Heb. 1:3, 13; 5:6, 10; 6:20; 7:3, 17, 21; 8:1; 10:12-13; 12:2.<br />

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