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Days of Vengeance - The Preterist Archive

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7:4-8<br />

they were listening to the Apocalypse <strong>of</strong> St. John,<br />

and not to the lucubrations <strong>of</strong> the present writer.<br />

<strong>The</strong>y were men <strong>of</strong> his own generation, they<br />

constantly heard the Old Testament in their<br />

assemblies, and were trained by the preacher (who<br />

might be St. John himself) to interpret it by certain<br />

conventions. And so, without intellectual analysis,<br />

they would receive the symbols simply for what<br />

they were. <strong>The</strong>y would understand what they<br />

would understand, and that would be as much as<br />

they had time to digest.”] 10<br />

Scholars have long puzzled over the order <strong>of</strong> the tribes<br />

in St. John’s list. Obviously, Judah is named first<br />

because that is the tribe <strong>of</strong> Jesus Christ; other than that,<br />

many have supposed that the list is either haphazard<br />

(given the Biblical writers’ – especially St. John’s –<br />

extreme attention to detail, this is highly unlikely), or<br />

else permanently locked in mystery (this is just sheer<br />

arrogance; we should always remember that, if we can’t<br />

answer a question, someone probably will come along<br />

in the next hundred years or so who will). As usual,<br />

however, Austin Farrer’s explanation has the most to<br />

<strong>of</strong>fer. Pointing out that the names <strong>of</strong> the twelve tribes<br />

are written on the gates <strong>of</strong> the four-cornered New<br />

Jerusalem (21:12), he proposes that the order <strong>of</strong> the<br />

tribes corresponds to the order in which the gates are<br />

listed: east, north, south, west. As we can see in the first<br />

diagram (which, like the maps <strong>of</strong> the ancient world, is<br />

oriented toward the east), 11 St. John begins at the<br />

eastern corner with Judah (because the sealing angel<br />

comes from the east, v. 2), goes through Reuben and<br />

Gad to Asher at the north corner, then down the<br />

northwest side with Naphtali and Manasseh; starting<br />

over again (we’ll see why in a moment), he lists Simeon<br />

and Levi on the southeast side to Issachar at the south,<br />

then turns round the corner and goes through Zebulun<br />

and Joseph, ending with Benjamin at the western<br />

corner.<br />

Why did St. John arrange the list <strong>of</strong> tribes in this<br />

manner? <strong>The</strong> most likely answer (Farrer’s) is found in<br />

Genesis and Ezekiel. <strong>The</strong> twelve tribes descended from<br />

the twelve sons <strong>of</strong> Jacob, whom he sired through his<br />

wives Leah and Rachel, and their respective<br />

handmaids, Zilpah and Bilhah (legally, the handmaids’<br />

children belonged to Leah and Rachel; see Gen. 29:31-<br />

30:24 and 35:16-18). <strong>The</strong> list <strong>of</strong> Jacob’s sons is as<br />

follows:<br />

10. Austin Farrer, A Rebirth <strong>of</strong> Images: <strong>The</strong> Making <strong>of</strong> St. John’s Apocalypse<br />

(Gloucester, MA: Peter Smith, [1949] 1970), pp. 20f.<br />

11. Orient means east; thus, if you are truly “oriented ,“ you are “easted”<br />

already, placed so that you are facing the right direction (which is usually,<br />

but not always, east).<br />

92

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