Days of Vengeance - The Preterist Archive
Days of Vengeance - The Preterist Archive
Days of Vengeance - The Preterist Archive
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7:4-8<br />
they were listening to the Apocalypse <strong>of</strong> St. John,<br />
and not to the lucubrations <strong>of</strong> the present writer.<br />
<strong>The</strong>y were men <strong>of</strong> his own generation, they<br />
constantly heard the Old Testament in their<br />
assemblies, and were trained by the preacher (who<br />
might be St. John himself) to interpret it by certain<br />
conventions. And so, without intellectual analysis,<br />
they would receive the symbols simply for what<br />
they were. <strong>The</strong>y would understand what they<br />
would understand, and that would be as much as<br />
they had time to digest.”] 10<br />
Scholars have long puzzled over the order <strong>of</strong> the tribes<br />
in St. John’s list. Obviously, Judah is named first<br />
because that is the tribe <strong>of</strong> Jesus Christ; other than that,<br />
many have supposed that the list is either haphazard<br />
(given the Biblical writers’ – especially St. John’s –<br />
extreme attention to detail, this is highly unlikely), or<br />
else permanently locked in mystery (this is just sheer<br />
arrogance; we should always remember that, if we can’t<br />
answer a question, someone probably will come along<br />
in the next hundred years or so who will). As usual,<br />
however, Austin Farrer’s explanation has the most to<br />
<strong>of</strong>fer. Pointing out that the names <strong>of</strong> the twelve tribes<br />
are written on the gates <strong>of</strong> the four-cornered New<br />
Jerusalem (21:12), he proposes that the order <strong>of</strong> the<br />
tribes corresponds to the order in which the gates are<br />
listed: east, north, south, west. As we can see in the first<br />
diagram (which, like the maps <strong>of</strong> the ancient world, is<br />
oriented toward the east), 11 St. John begins at the<br />
eastern corner with Judah (because the sealing angel<br />
comes from the east, v. 2), goes through Reuben and<br />
Gad to Asher at the north corner, then down the<br />
northwest side with Naphtali and Manasseh; starting<br />
over again (we’ll see why in a moment), he lists Simeon<br />
and Levi on the southeast side to Issachar at the south,<br />
then turns round the corner and goes through Zebulun<br />
and Joseph, ending with Benjamin at the western<br />
corner.<br />
Why did St. John arrange the list <strong>of</strong> tribes in this<br />
manner? <strong>The</strong> most likely answer (Farrer’s) is found in<br />
Genesis and Ezekiel. <strong>The</strong> twelve tribes descended from<br />
the twelve sons <strong>of</strong> Jacob, whom he sired through his<br />
wives Leah and Rachel, and their respective<br />
handmaids, Zilpah and Bilhah (legally, the handmaids’<br />
children belonged to Leah and Rachel; see Gen. 29:31-<br />
30:24 and 35:16-18). <strong>The</strong> list <strong>of</strong> Jacob’s sons is as<br />
follows:<br />
10. Austin Farrer, A Rebirth <strong>of</strong> Images: <strong>The</strong> Making <strong>of</strong> St. John’s Apocalypse<br />
(Gloucester, MA: Peter Smith, [1949] 1970), pp. 20f.<br />
11. Orient means east; thus, if you are truly “oriented ,“ you are “easted”<br />
already, placed so that you are facing the right direction (which is usually,<br />
but not always, east).<br />
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