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M<br />

ARISTOTLE 75<br />

definition of it.<br />

* The paean<br />

is the third rhythm, and is closely<br />

connected with the preceding ones, having in<br />

itself the ratio<br />

of 3 to 2, while they have the ratios of I to i and 2 to i respectively.<br />

The ratio of 3 to 2 is connected with both of these,<br />

and is in jact the mean between them; and this is the ratio of<br />

the pa-an.<br />

While the other rhythms should be discarded, partly for<br />

the reasons which have been already given and partly because<br />

of their metrical character, the paean should be adopted<br />

/;/<br />

prose compositions, as it is the only one of the rhythms named<br />

which cannot form a regular metre and is therefore the most<br />

likely to escape detection. It is the fashion a wrong fashion,<br />

as I think at the present time to use the same paean<br />

both at the beginning and f at the end of sentences. There<br />

are two opposite kinds of paean, of which one is suitable to the<br />

beginning of a sentence and in fact is so it<br />

employed;<br />

is the<br />

one beginning with a long syllable and ending with three short<br />

ones, as in<br />

AaXoyere?<br />

or<br />

elre Aim'ai>,<br />

xpuo-eofcopa "E/care irai Aw.<br />

The other, which is opposite to it, has three short syllables<br />

at the beginning and the long syllable at the end, as<br />

Be yav vBard T a)Kavbv ^dvL(7 vvj~.<br />

This i< the paean which properly terminates a sentence; for<br />

tin short syllable from its<br />

incompleteness<br />

has a mutilated<br />

* It is dear. on the principle of a long syllable being equivalent t> t\\<br />

short ones, that the parts of the spondee (__ ) or the da. tyl (_ ^ w), whieh<br />

are the udmi-ible feet in 1<br />

verse, have the ratio of i to i t<br />

those of<br />

iMilms (w_) or<br />

t<br />

(_ w) have the ratio of 2 to i, and tho-e<br />

of the pa-an (_ w w ^ or \^ w ^ __) have the to a.<br />

t It i-i<br />

very doubtful whrther the words oi T\cvr&yrtt need be inserted<br />

in th My says Aristotle would be likely to let them be<br />

ly understood.

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