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356 THEORIES OF STYLE IN LITERATURE<br />

commerce, would, in less than a hundred years, spread its<br />

empire from Cape Comorin to the eternal snow of the Himalayas;<br />

would compel Mahratta and Mahommedan to forget<br />

their mutual feuds in common subjection; would tame down<br />

even those wild races which had resisted the most powerful of<br />

the Moguls; and having<br />

united under its laws a hundred<br />

millions of subjects, would carry its victorious arms far to the<br />

east of the Burrampooter, and far to the west of the Hydaspes,<br />

dictate terms of peace at the gates of Ava, and seat its vassal<br />

on the throne of Candahar."<br />

Let us see the same principle exhibited in a passage at once<br />

pictorial and "<br />

argumentative. We know more certainly<br />

every day," says Ruskin, " that whatever appears to us<br />

harmful in the universe has some beneficent or necessary<br />

operation; that the storm which destroys a harvest brightens<br />

the sunbeams for harvests yet unsown, and that the volcano<br />

which buries a city preserves a thousand from destruction.<br />

But the evil is not for the time less fearful because we have<br />

learned it to be necessary; and we easily understand the<br />

timidity or the tenderness of the spirit<br />

which would withdraw<br />

itself from the presence of destruction, and create in its imagination<br />

a world of which the peace should be unbroken, in<br />

which the sky should not darken nor the sea rage,<br />

in which the<br />

leaf should not change nor the blossom wither. That man is<br />

greater, however, who contemplates with an equal mind the<br />

alternation of terror and of beauty; who, not rejoicing less<br />

beneath the sunny sky,<br />

twilight narrowing on the horizon; and,<br />

can bear also to watch the bars of<br />

not less sensible to<br />

the blessing of the peace of nature, can rejoice<br />

in the magnificence<br />

of the ordinances by which that peace is protected<br />

and secured. But separated from both by an immeasurable<br />

distance would be the man who delighted in convulsion and<br />

disease for their own sake; who found his daily food in the

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