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LEWES 321<br />

No Style can be good that is not sincere. It must be the<br />

expression of its author's mind. There are, of course, certain<br />

elements of composition which must be mastered as a dancer<br />

learns his steps, but the style of the writer, like the grace of the<br />

dancer, is only made effective by such mastery; it springs<br />

from a deeper source. Initiation into the rules of construction<br />

will save us from some gross errors of composition, but it<br />

will not make a style. Still, less will imitation of another's<br />

manner make one. In our day there are many who imitate<br />

Macaulay's short sentences, iterations, antitheses, geographical<br />

and historical illustrations, and eighteenth-century<br />

diction, but who accepts them as Macaulays ? 4 They cannot<br />

seize the secret of his charm, because that charm lies in<br />

the felicity of his talent, not in the structure of his sentences;<br />

in the fulness of his knowledge,<br />

not in the character of his<br />

illustrations. Other men aim at ease and vigor by discarding<br />

Latinisms, and admitting colloquialisms; but vigor and<br />

ease are not to be had on recipe. No study of models, no<br />

attention to rules, will give the easy turn, the graceful phrase,<br />

the simple word, the fervid movement, or the large clearness;<br />

a picturesque talent<br />

will<br />

express itself in concrete images;<br />

a genial nature will smile in pleasant turns and innuendoes;<br />

a rapid, unhesitating, imperious mind will deliver its<br />

quick<br />

incisive phrases; a full, deliberating mind will overflow in<br />

ample paragraphs laden with the weight of parentheses and<br />

qualifying suggestions. The tfyk which is<br />

good in one<br />

would be vicious in another. The broken rhythm which<br />

ases the energy of one >tyU- would ruin the In<br />

;<br />

ier. Both are excellencies where both are natural.<br />

\V.- are always disagreeably impressed by an ob\ iou><br />

imitation of the manner of another, because we feel it to be<br />

an insincerity, and also because it withdraws our attention<br />

from the thing ^aid, to the way of saying it.<br />

And here lies the

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