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INTRODUCTION: WACKERNAGEL /<br />

consciously adapted to literary ends, prose may count as the<br />

younger sister or, better, the daughter of poetry, for in all<br />

cases centuries must go by before a literary prose<br />

is attained;<br />

there are in existence peoples of ancient origin that possess<br />

none yet.<br />

A literary prose arises first at the point where a nation<br />

passes out of the stage of naive simplicity into the more<br />

conscious life of an artificial civilization. Up to this point<br />

the whole literature is poetical: history is known only in the<br />

saga; that is, there is no prying into the events of the past<br />

for the naked and unadorned truth; there is retained of those<br />

events only the poetically garbed idea in its living beauty;<br />

the saga, imaginative in its<br />

very nature, assumes also an<br />

imaginative outer form, as ballad or as song. During this<br />

species<br />

stage what Tacitus says of the ancient Germans holds good<br />

for all races:<br />

" Their traditional songs are their one and only<br />

of record and chronicle." The intellect itself continues<br />

more or less submerged in poetry; its instruction is<br />

given such a relation to imagination and feeling as to border<br />

on poetical vision. This we have already at some length<br />

shown to be the case with the didactic epic and the didactic<br />

9<br />

lyric.<br />

In these, even where the attempt is essentially unsuc-<br />

;1,<br />

the particular doctrine inculcated must put up with<br />

at least the external semblance of poetry; so little suspicion<br />

is there as yet of any other form of exposition. At this stage<br />

even Ir^al maxims, for example, are put in meter, and always<br />

with a certain poetical coloring in the diction. We have<br />

frequent testimony concerning the existence of such saws<br />

among Hellenic and Celtic tribes; and instances enough are<br />

rved for us in the case of the Germans.<br />

Little by little, however, the crucial point approaches,<br />

and at length the intellect comes to a consciousness of its<br />

ri^lu and property in literature. Growing displeased with<br />

what fancy has made out of history,<br />

it finally rejects fancy

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