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120 THEORIES OF STYLE IN LITERATURE<br />

XV<br />

The dignity, grandeur, and energy of a style largely depend<br />

on a proper employment of images, a term which I prefer<br />

to that usually given.* The term image in its most general<br />

acceptation includes every thought, howsoever presented,<br />

which issues in speech. But the term is now generally confined<br />

to those cases when he who is speaking, by reason of<br />

the rapt and excited state of his feelings, imagines himself<br />

to see what he is<br />

talking about, and produces a similar<br />

illusion in his hearers. Poets and orators both employ<br />

images, but with a very different object, as you are well<br />

aware. The poetical image<br />

is<br />

designed to astound; the oratorical<br />

image to give perspicuity. Both, however, seek to<br />

work on the emotions.<br />

" Mother, I pray thee, set not thou upon me<br />

Those maids with bloody face and serpent hair:<br />

"<br />

See, see, they come, they're here, they spring upon me !<br />

f<br />

And again<br />

"Ah, ah, she'll slay me !<br />

whither shall I fly?<br />

"<br />

\<br />

The poet when he wrote like this saw the Erinyes with his<br />

own eyes, and he almost compels his readers to see them<br />

too. Euripides found his chief delight in the labor of<br />

giving tragic expression to these two passions of madness<br />

and love, showing here a real mastery which I cannot think<br />

he exhibited elsewhere. Still, he is<br />

by no means diffident in<br />

venturing on other fields of the imagination. His genius<br />

was far from being of the highest order, but by taking pains<br />

he often raises himself to a tragic, elevation. In his sublimer<br />

moments he generally reminds us of Homer's description<br />

of the lion<br />

* eldu\oiroitai, "fictions of the imagination," Hickie.<br />

f Eur. Orest. 255. J Iph. Taur. 291.

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