Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
112 <str<strong>on</strong>g>Guide</str<strong>on</strong>g> <str<strong>on</strong>g>to</str<strong>on</strong>g> <str<strong>on</strong>g>Sound</str<strong>on</strong>g> <str<strong>on</strong>g>Creed</str<strong>on</strong>g><br />
The phrase c~nd make {the thanks for] your provisi<strong>on</strong> that you deny {the<br />
Provider}?" (Qur'an: Al-Waqi' ah: 82) is interpreted that attributing the fall of<br />
rain <str<strong>on</strong>g>to</str<strong>on</strong>g> the effective force ofa specific star is <strong>on</strong>e ofthe gravest sins <strong>and</strong> heinous<br />
lies. This is stated in the hadith related by Imam Ahmad, At-Tirmidht <strong>and</strong><br />
deemed hasan by Ibn Jartr, Ibn Abu Hatim <strong>and</strong> Ad-Diya' AI-Maqdisi in his book<br />
Al-Mukhtarah (The Selected Hadtths). This hadith is related <strong>on</strong> the authority<br />
of ' AU Ibn Abu 1'lUib (may Allah be pleased with him) that Allah's Messenger<br />
(PBUH) said:<br />
"The Qurtmic verse ~nd make {the thanks for your provisi<strong>on</strong>•••'<br />
(Qur'an: Al-Waqi' ah: 82) indicates your showing gratefulness. And<br />
the verse ~ ..thatyou deny {the Provider]?' means when you say 'We<br />
have been given rain by such-<strong>and</strong>-such a star. ' "<br />
Sheikh' Abdur-RahmAn Ibn Hasan (may Allah have mercy <strong>on</strong> him) has<br />
provided:<br />
"The aforementi<strong>on</strong>ed interpretati<strong>on</strong> of the Qurtmic verse is the most<br />
accurate representati<strong>on</strong> ofits meaning. It may be traced back <str<strong>on</strong>g>to</str<strong>on</strong>g> 'Ali, Ibn<br />
'Abbas, Qatadah, Ad-Dahak <strong>and</strong> 'Ald' AI-Khurasany <strong>and</strong> others. It also<br />
agrees with the interpretati<strong>on</strong> unanimously provided by the majority of<br />
<strong>Muslim</strong> exegetes."<br />
Abu Malik Al-Ash'art (may Allah be pleased with him) narrated that the<br />
Messenger of Allah (PBUH) has said:<br />
'f1m<strong>on</strong>g my nati<strong>on</strong>, there are four characteristics bel<strong>on</strong>ging <str<strong>on</strong>g>to</str<strong>on</strong>g> the<br />
Pre-Islamic Period of Ignorance (the Jahiliyyah) which they do not<br />
ab<strong>and</strong><strong>on</strong>: boasting of high rank, sl<strong>and</strong>ering other peoples' lineages,<br />
seeking rain by stars, <strong>and</strong> wailing (for the deceased)."<br />
Shaykhul-Isl8m Ibn Taymiyah (may Allah have mercy <strong>on</strong> him) commented:<br />
"Some of the practices which were prevalent during the Pre-Islamic<br />
Period ofIgnorance may not be unanimously avoided by all people, but<br />
it should be noted that referring the practices menti<strong>on</strong>ed in the hadtth<br />
<str<strong>on</strong>g>to</str<strong>on</strong>g> the period of Jahiliyyah is a sufficient proof that they are detested<br />
<strong>and</strong> rejected in Islam. It should also be noted that terming this period<br />
as 'The Period ofIgnorance' is enough <str<strong>on</strong>g>to</str<strong>on</strong>g> denounce its practices. ';. •• <strong>and</strong><br />
do not display yourselves as {was] the display ofthefoman times of<br />
ignorance: (Qur'an: Al-Ahzab: 33)"