Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith

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286 <strong>Guide</strong> <strong>to</strong> <strong>Sound</strong> <strong>Creed</strong> 5. Its connection <strong>to</strong> the body during the Day on which bodies will be resurrected. It is the most inclusive connection between the body and the soul, and it cannot be compared <strong>to</strong> the aforementioned kinds of connection, for it is a kind ofconnection with which the body cannot be dead, asleep or decayed 2) Tonnent and Pleasure in the Grave The opinion of the Salaf (early Muslim scholars) and scholars of the Muslim nation is that when someone dies, he is either in <strong>to</strong>rment or pleasure which is experienced by both his body and his soul. They agree that the soul of the deceased feels pleasure or suffers <strong>to</strong>rment after being separated from the body. The soul is sometimes joined <strong>to</strong> the body and feels the pleasure or suffers the <strong>to</strong>rment. The Adherents ofthe Sunnah and Muslim Community agree that the soul feels pleasure or suffers <strong>to</strong>rment while it is separated from the body and also feels pleasure or suffers <strong>to</strong>rment while it is joined with the body. Thus, the soul and the body may feel the pleasure or the <strong>to</strong>rment <strong>to</strong>gether; and the soul may feel either of them while it is separated from the body. However, can the body feel the pleasure or suffer the <strong>to</strong>rment without being joined with the soul? There are two different opinions, concerning this issue, adopted by the people of HadUh and Sunnah, and the people of Scholastic Theology. Proofs ofTonnent and Pleasure in the Grave from Qur~an: 1- Allah, Exalted be He, says:
Principle 5: Belief in Last Day 285 The above b.adith and those related b.adiths, which bear the same meanings, verify a number of points: 1. The questioning happens when the dead person is placed in his grave, which refutes the views of the innova<strong>to</strong>rs like AbUl-Hudhayl and Al Mirdsl, who have said that the questioning happens at the time between the two blows 17. 2. Calling the two angels 'Munkar' and 'Naldr' is a reply <strong>to</strong> those Mu'tazilah (Mutazilites) who claim that it is impermissible <strong>to</strong> call them so. They (Mu'tazilah) mistakenly interpret their names in the b.adiths by saying that 'Munkai means the dead persons hesitation in answering back while 'Naldr' refers <strong>to</strong> the angels' scolding ofthe dead person. 3. The dead persons soulis returned <strong>to</strong>him in his grave atthe time ofhis questiorung, where he sits and is interrogated. This is a response <strong>to</strong> Abu Muhammad Ibn Hazm who denies that the deceased persons soul is returned <strong>to</strong> him in his grave. But ifhe means <strong>to</strong> deny that the returning ofsouls in the graves is different from the normal life ofthis world, this will be true. The returning ofthe dead person's soul in his grave differs from its returning in this life, although it may be more comprehensive in some respect, just as the creation of man in the Hereafter is different from that in this world, though it is more comprehensive. Every place, whether in this life, the Barzakh or the Resurrection, has its special conditions. That is why the Prophet (PBUH) has said that the grave ofthe deceased person is widened for him, that he is questioned and so on. Thus, even if dust does not change, souls are returned <strong>to</strong> and withdrawn from the bodies ofthe dead. The soul is attached <strong>to</strong> the body in several ways, which are illustrated below. The Connections between the Soul and the Body The soul is connected <strong>to</strong> the body through five different kinds ofconnections, each ofwhich has its own ruling: 1. Its connection <strong>to</strong> the body in the mother's womb as a fetus 2. Its connection <strong>to</strong> the body after its coming <strong>to</strong> the face ofthe earth 3. Its connection <strong>to</strong> the body during sleep, during which it is connected <strong>to</strong> the body in one respect and is separated from it in another 4. Its connection <strong>to</strong> the body in the Barzakh, for although the soul is separated from the body, it is not completely detached from it without any return. The b.adtths prove that the soul returns <strong>to</strong> the body at the questioning of the two Angels and when Muslims greet a Muslim in the grave. This returning is a special case which does not imply returning the body <strong>to</strong> life before the Day ofResurrection.
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INTRODUCTION Praise be to<
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