Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
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Principle 1: Belief in Allah, Mighty <strong>and</strong> Exalted be He<br />
71<br />
Ismi'it Ibn RMi' says:<br />
"To feel secure from the plan ofAllah is <str<strong>on</strong>g>to</str<strong>on</strong>g> persistently perpetrate a<br />
sin while having hope that Allah will forgive it."<br />
Scholars maintain that despair is a complete loss of hope in getting relief or<br />
acquiring a happy end. It is opposite <str<strong>on</strong>g>to</str<strong>on</strong>g> feeling secure from the plan ofAllah. Both<br />
acts are grave sins.<br />
A believer should not excessively feel afraid of Allah so that he may fall a<br />
prey <str<strong>on</strong>g>to</str<strong>on</strong>g> despair of His mercy. Moreover, he should not excessively have hope<br />
so that he may feel secure from Allah's punishment. Rather, the believer should<br />
espouse hope with fear, <strong>and</strong> obediently act up<strong>on</strong> Allah's comm<strong>and</strong>s. Allah,<br />
Exalted be He, says:<br />
'~ •• they used <str<strong>on</strong>g>to</str<strong>on</strong>g> hasten <str<strong>on</strong>g>to</str<strong>on</strong>g> good deeds <strong>and</strong> supplicate Us in hope <strong>and</strong><br />
fear, <strong>and</strong> they were <str<strong>on</strong>g>to</str<strong>on</strong>g> Us humbly submissive."<br />
And He says:<br />
(Qur'an: Al-Anbiya: 90)<br />
"Those whom they invoke seek means of access <str<strong>on</strong>g>to</str<strong>on</strong>g> their Lord,<br />
[striving as <str<strong>on</strong>g>to</str<strong>on</strong>g>] which of them would be nearest, <strong>and</strong> they hope for<br />
His mercy <strong>and</strong> fear His punishment. Indeed, the punishment ofyour<br />
Lord is ever feared:'<br />
(Qur'an: Al-Isra:57)<br />
A servant of Allah, by combining fear of <strong>and</strong> hope in Allah, will be<br />
motivated <str<strong>on</strong>g>to</str<strong>on</strong>g> take every beneficial means. By keeping hope in Allah's mercy,<br />
he will hasten in doing good deeds, <strong>and</strong> by experiencing fear, he will swiftly<br />
work <strong>on</strong> ab<strong>and</strong><strong>on</strong>ing sins out of fear of Allah. Ifhe experiences despair of<br />
Allah's mercy, he may, thus, cease doing good, <strong>and</strong> if he feels secure from<br />
Allah's punishment, he may turn lax in observing his duties <strong>and</strong>, therefore,<br />
rush in<str<strong>on</strong>g>to</str<strong>on</strong>g> perpetrating evil deeds.<br />
Scholars have said:<br />
"Whosoever worships Allah by according Him reverent love <strong>on</strong>ly is a Sufi,<br />
<strong>and</strong> whosoever worships Him by according Him extreme awe <strong>on</strong>ly is, thus<br />
retainingKharijites' belief. Similarly, he is aMUTtI whosoever worshipsAllah<br />
by <strong>on</strong>ly retaining hope in His mercy. As for he who combines love, fear <strong>and</strong><br />
hope, he is certainly a true believer as depicted in the Ever-Glorious Quriln,<br />
'Those whom they invoke seek means ofaccess <str<strong>on</strong>g>to</str<strong>on</strong>g> their Lord, [striving as<br />
<str<strong>on</strong>g>to</str<strong>on</strong>g>] which ofthem would be nearest, <strong>and</strong> they hope for His mercy <strong>and</strong>fear<br />
His punishment•. : (Qur'an: Al-Ism: 57)."