Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
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196 <str<strong>on</strong>g>Guide</str<strong>on</strong>g> <str<strong>on</strong>g>to</str<strong>on</strong>g> <str<strong>on</strong>g>Sound</str<strong>on</strong>g> <str<strong>on</strong>g>Creed</str<strong>on</strong>g><br />
The preferred view up<strong>on</strong> which the majority ofpeople agree,<br />
<strong>and</strong> which is c<strong>on</strong>sidered the <strong>on</strong>e that accords with our righteous<br />
ances<str<strong>on</strong>g>to</str<strong>on</strong>g>rs' sayings, proves the prophets' infallibility with regard<br />
<str<strong>on</strong>g>to</str<strong>on</strong>g> acknowledging the perpetrati<strong>on</strong> of sins in general. Such a<br />
view also involves refuting the claim that prophets are liable <str<strong>on</strong>g>to</str<strong>on</strong>g><br />
acknowledge the validity of sins. If we recount the arguments<br />
of the prop<strong>on</strong>ents of this view, we will come <str<strong>on</strong>g>to</str<strong>on</strong>g> the c<strong>on</strong>clusi<strong>on</strong><br />
that they propose the preferred view, which we have already<br />
illustrated. The opp<strong>on</strong>ents of prophets' infallibility have not<br />
proposed any proof that any prophet <strong>on</strong>ce acknowledged the<br />
validity ofperpetrating a specific sin.<br />
Scholars who prove the infallibility ofAllah's prophets argue that<br />
following the prophets' exemplary behavior should be observed with<br />
regard <str<strong>on</strong>g>to</str<strong>on</strong>g> whatever acts they persistently acknowledged, excluding<br />
what they forbade <strong>and</strong> invalidated. In additi<strong>on</strong>, their comm<strong>and</strong>s<br />
<strong>and</strong> prohibiti<strong>on</strong>s should <strong>on</strong>ly be enacted provided they had not<br />
been abrogated or suspended. The prop<strong>on</strong>ents of this view have<br />
also further argued that committing sins c<strong>on</strong>tradicts impeccability,<br />
which is a prerequisite of prophethood. They have also argued<br />
that a sin may be held graver ifperpetrated by such superior men<br />
like the prophets. Hence, committing sins lead people <str<strong>on</strong>g>to</str<strong>on</strong>g> repulse<br />
them. All these c<strong>on</strong>clusi<strong>on</strong>s come true in the case ofpersisting in<br />
perpetrating sins without being followed by repentance. Sincerely<br />
expressed repentance, however, elevates the grade of the sinner<br />
according <str<strong>on</strong>g>to</str<strong>on</strong>g> the view adopted by our righteous Salaf. D(iwud<br />
(David) (PBUH) enjoyed a higher merit up<strong>on</strong> repenting his sins.<br />
Had repentance not been the most endeared act <str<strong>on</strong>g>to</str<strong>on</strong>g> Allah, the<br />
most h<strong>on</strong>ored pers<strong>on</strong> in the Sight ofAllah, the Prophet (PBUH),<br />
would not have been afflicted with falling in<str<strong>on</strong>g>to</str<strong>on</strong>g> error. According <str<strong>on</strong>g>to</str<strong>on</strong>g><br />
the authentic Prophetic hadith. Prophet Muhammad (PBUH) is<br />
reported <str<strong>on</strong>g>to</str<strong>on</strong>g> have said:<br />
" ~llah is more pleased with the repentance ofHis servant as<br />
he turns <str<strong>on</strong>g>to</str<strong>on</strong>g> Him in repentance than that when <strong>on</strong>e am<strong>on</strong>gst<br />
you is up<strong>on</strong> his she-camel in a desert <strong>and</strong> it is lost having his<br />
provisi<strong>on</strong> offood <strong>and</strong> drink <strong>on</strong> it. He, .having lost all hope,<br />
lies down in the shadow ofa tree. All ofa sudden, he finds his<br />
she-camel st<strong>and</strong>ing before him. He takes hold of its noseb<strong>and</strong><br />
<strong>and</strong> then out of boundless joy says, '0 my Lord, You are my<br />
servant <strong>and</strong> I am your lord: He commits this mistake out of<br />
extreme delight: ..