Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith

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Principle 6: Bdief in Al-Qada and Al-Qadar (Divine Decree and Predestination) 331 N.B. 10. Praying and asking Allah's forgiveness for them. Allah, Exalted be He, says: '~..And ask forgiveness for your sin and for the believing men and believing women ••." (Qur'an: Muhammad: 19) And says: '~..Our Lord, forgive us and our brothers who preceded us in faith•.• " (Qur'an: Al-Hashr: 10) Concerning what Almighty Allah says: "Allah does notforbid youfrom those who do notfight you because of religion and do notexpel you from yourhomes -from beingrighteous <strong>to</strong>ward them and actingjustly <strong>to</strong>ward them. Indeed, Allah loves those who act justly." (Qur'an: Al-Mumtahinah: 8) This Qur'anic verse may be interpreted that those among the disbelievers who refrained from harming the Muslims. fighting against them or expelling them from their homes. should be dealt with justly in worldly dealings without being endeared by the Muslims. Almighty Allah says: '~ .•from being righteous <strong>to</strong>ward them and acting justly <strong>to</strong>ward them•••" (Qur'an: Al-Mumtahinah: 8) Allah only commands the Muslims <strong>to</strong> deal justly and kindly with them. He did not command the Muslims <strong>to</strong> befriend or love them. With regard <strong>to</strong> the relations with unbelieving parents. Allah, Exalted and Glorified be He, says: "But ifthey endeavor <strong>to</strong> make you associate with Me that ofwhich you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness and follow the way ofthose who turn back <strong>to</strong> Me [in repentance] .. :' (Qur'an: Luqman: 15) Though being a disbeliever, the mother ofAsma Bint Abft Bakr came <strong>to</strong> her seeking <strong>to</strong> maintain ties of kinship with her. When Asma sought the Prophet's pennission, he allowed her <strong>to</strong> maintain ties of kinship with her mother saying. "Maintain relations with your mother." Almighty Allah, moreover, says: "You will notfind a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even ifthey were their fathers or their sons •••" (Qur'an: Al-Mujadilah: 22)
332 <strong>Guide</strong> <strong>to</strong> <strong>Sound</strong> <strong>Creed</strong> Maintaining relations and doing justice are distinct from befriending and paying loyalty <strong>to</strong> the disbelievers. Maintaining relations may be held as incentives for inviting the disbelievers <strong>to</strong> accept Islam. Loyalty and friendship may imply acknowledging their convictions and being content with their faith, which is considered a means ofnot inviting the disbelievers <strong>to</strong> Islam. The prohibition ofbefriending the disbelievers does not entail the prohibition of trading with them, importing beneficial merchandise and industries from them or getting benefits from their experiments and inventions. The Prophet {PBUH} hired Ibn Urayqi! Al-Laythi, who was a disbeliever, <strong>to</strong> guide him during his Hijrah (Emigration) <strong>to</strong> Medina. He also borrowed some materials from some ofthe Jews. Muslims still import goods and products from non-Muslims. When we purchase their goods, no reminder of their generosity may be felt. It does not imply having friendship with or loyalty <strong>to</strong> them. Allah enjoined affection among the believers and commanded Muslims <strong>to</strong> detest the disbelievers and consider them as enemies. Allah, Exalted be He, says: "Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies ofone another ••• And those who disbelieved are allies of one another. Ifyou do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth andgreat corruption." AI-Hafiz Ibn Kathir {may Allah have mercy on him} said: (Qur'~: Al-AnfaI: 72-73) "The meaning ofAllah's saying 'Ifyou do notdo so [i.e., allyyourselves with other believers], there will be fitnah {i.e., disbeliefandoppression] on earth and great corruption' (Qur'~: Al-AnfaI: 73). is that ifyou do not avoid the disbelievers, and befriend the believers instead, a great dissension will inevitably occur among people, since the believers will mingle with the unbelievers and thus mischief may proliferate." People <strong>to</strong> be Befriended or Hated To classify people who should be befriended or hated, we may mention the following three categories: The fust category stands for those who should be sincerely and fully loved by a Muslim such as the sincere believers, Allah's Prophets, trustworthy and righteous believers and the martyrs killed in Allah's cause. First and foremost, the Prophet (PBUH) should be endeared by all Muslims. He should be preferred <strong>to</strong> one's soul, dearest son, father and
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Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith

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