Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
332 <str<strong>on</strong>g>Guide</str<strong>on</strong>g> <str<strong>on</strong>g>to</str<strong>on</strong>g> <str<strong>on</strong>g>Sound</str<strong>on</strong>g> <str<strong>on</strong>g>Creed</str<strong>on</strong>g><br />
Maintaining relati<strong>on</strong>s <strong>and</strong> doing justice are distinct from befriending <strong>and</strong><br />
paying loyalty <str<strong>on</strong>g>to</str<strong>on</strong>g> the disbelievers. Maintaining relati<strong>on</strong>s may be held as incentives<br />
for inviting the disbelievers <str<strong>on</strong>g>to</str<strong>on</strong>g> accept Islam. Loyalty <strong>and</strong> friendship may imply<br />
acknowledging their c<strong>on</strong>victi<strong>on</strong>s <strong>and</strong> being c<strong>on</strong>tent with their faith, which is<br />
c<strong>on</strong>sidered a means ofnot inviting the disbelievers <str<strong>on</strong>g>to</str<strong>on</strong>g> Islam.<br />
The prohibiti<strong>on</strong> ofbefriending the disbelievers does not entail the prohibiti<strong>on</strong><br />
of trading with them, importing beneficial merch<strong>and</strong>ise <strong>and</strong> industries from<br />
them or getting benefits from their experiments <strong>and</strong> inventi<strong>on</strong>s. The Prophet<br />
{PBUH} hired Ibn Urayqi! Al-Laythi, who was a disbeliever, <str<strong>on</strong>g>to</str<strong>on</strong>g> guide him during<br />
his Hijrah (Emigrati<strong>on</strong>) <str<strong>on</strong>g>to</str<strong>on</strong>g> Medina. He also borrowed some materials from some<br />
ofthe Jews. <strong>Muslim</strong>s still import goods <strong>and</strong> products from n<strong>on</strong>-<strong>Muslim</strong>s. When<br />
we purchase their goods, no reminder of their generosity may be felt. It does not<br />
imply having friendship with or loyalty <str<strong>on</strong>g>to</str<strong>on</strong>g> them. Allah enjoined affecti<strong>on</strong> am<strong>on</strong>g<br />
the believers <strong>and</strong> comm<strong>and</strong>ed <strong>Muslim</strong>s <str<strong>on</strong>g>to</str<strong>on</strong>g> detest the disbelievers <strong>and</strong> c<strong>on</strong>sider<br />
them as enemies. Allah, Exalted be He, says:<br />
"Indeed, those who have believed <strong>and</strong> emigrated <strong>and</strong> fought with<br />
their wealth <strong>and</strong> lives in the cause of Allah <strong>and</strong> those who gave<br />
shelter <strong>and</strong> aided - they are allies of<strong>on</strong>e another ••• And those who<br />
disbelieved are allies of <strong>on</strong>e another. Ifyou do not do so [i.e., ally<br />
yourselves with other believers], there will be fitnah [i.e., disbelief<br />
<strong>and</strong> oppressi<strong>on</strong>] <strong>on</strong> earth <strong>and</strong>great corrupti<strong>on</strong>."<br />
AI-Hafiz Ibn Kathir {may Allah have mercy <strong>on</strong> him} said:<br />
(Qur'~: Al-AnfaI: 72-73)<br />
"The meaning ofAllah's saying 'Ifyou do notdo so [i.e., allyyourselves<br />
with other believers], there will be fitnah {i.e., disbelief<strong>and</strong>oppressi<strong>on</strong>]<br />
<strong>on</strong> earth <strong>and</strong> great corrupti<strong>on</strong>' (Qur'~: Al-AnfaI: 73). is that ifyou<br />
do not avoid the disbelievers, <strong>and</strong> befriend the believers instead, a great<br />
dissensi<strong>on</strong> will inevitably occur am<strong>on</strong>g people, since the believers will<br />
mingle with the unbelievers <strong>and</strong> thus mischief may proliferate."<br />
People <str<strong>on</strong>g>to</str<strong>on</strong>g> be Befriended or Hated<br />
To classify people who should be befriended or hated, we may menti<strong>on</strong> the<br />
following three categories:<br />
The fust category st<strong>and</strong>s for those who should be sincerely <strong>and</strong> fully<br />
loved by a <strong>Muslim</strong> such as the sincere believers, Allah's Prophets,<br />
trustworthy <strong>and</strong> righteous believers <strong>and</strong> the martyrs killed in Allah's<br />
cause. First <strong>and</strong> foremost, the Prophet (PBUH) should be endeared by<br />
all <strong>Muslim</strong>s. He should be preferred <str<strong>on</strong>g>to</str<strong>on</strong>g> <strong>on</strong>e's soul, dearest s<strong>on</strong>, father <strong>and</strong>