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Yugoslavia: A History of its Demise - Indymedia

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UNWANTED INDEPENDENCE 193<br />

elections, Karadžić said that the conditions had now been established for the<br />

three national parties, as the legitimate representatives <strong>of</strong> their respective peoples,<br />

to reach an agreement better and more effectively than the previous authorities<br />

could. 44 The apportionment <strong>of</strong> mandates rather closely followed the<br />

corresponding “national key”. There were cities where the Reform Communists<br />

and the League <strong>of</strong> Reform Forces worked together especially closely, such as<br />

Prijedor and Tuzla. 45 In both <strong>of</strong> the houses <strong>of</strong> parliament, the “Party <strong>of</strong><br />

Democratic Action” received 86 mandates, while the Serbian Democratic Party<br />

obtained 72 mandates, the Croatian Democratic Community 44, the Reform<br />

Communists and their affiliates 14, and Marković’s party 12. 46<br />

Almost more interesting were the ad personam elections in the seven-member<br />

republic presidium. In the general elections, two representatives were elected to<br />

this body by each <strong>of</strong> the three nations, with a seventh member being chosen to<br />

represent all “others”. Among the Muslim candidates, Fikret Abdić had received<br />

48 per cent <strong>of</strong> the popular vote, well ahead <strong>of</strong> Izetbegović, who had to be<br />

satisfied with 40 per cent. It was nonetheless agreed that Abdić would remain in<br />

his “Agrokomerc” and that Izetbegović would become president <strong>of</strong> the presidium.<br />

Among the Croatian candidates, Kljuić had received more than 21 per cent <strong>of</strong> the<br />

votes, somewhat more than the proportion <strong>of</strong> Croats in Bosnia. It is noteworthy<br />

that the candidates <strong>of</strong> the Serbs received fewer votes than would have<br />

corresponded to the Serbian share <strong>of</strong> the population. Biljana Plavšić, a radical, a<br />

biologist by pr<strong>of</strong>ession, received 26 per cent <strong>of</strong> the vote, while Nikola Koljević, a<br />

jurist, received 25 per cent. Could it be that not all Serbs supported the radical<br />

line <strong>of</strong> their leaders The answer is not known for sure even today. Muslim Ejup<br />

Ganić competed as a “Yugoslav” representing “other nationalities”, and received<br />

32 per cent <strong>of</strong> the vote. He later served as vice president <strong>of</strong> the Republic <strong>of</strong><br />

Bosnia-Herzegovina. 47<br />

One could also read the regional divisions in the electoral results. Bihać,<br />

Sarajevo, Zenica, and Tuzla presented themselves unambiguously as Muslim<br />

centers, Banja Luka and the area around Doboj as Serbian strongholds, and<br />

Mostar and western Herzegovina as the Croatian center <strong>of</strong> gravity in the new<br />

state. The formation <strong>of</strong> the government unfolded without complications, even if<br />

it was clear that the government in Sarajevo, together with the state presidium,<br />

would operate as a coalition <strong>of</strong> national representatives, rather than as an efficient<br />

and supranational body. Even then, there was concern that the national<br />

representatives in each province were behaving rather independently. That was<br />

true not only for the Serbs in Banja Luka but also for the Croats <strong>of</strong> western<br />

Herzegovina and even for the Muslims in their bastions.<br />

Some authors reproached all the Bosnian politicians, including Izetbegović,<br />

for having established their politics on an ethnic/national foundation, rather than<br />

on a democratic basis representing political or economic interests. By this, they<br />

had allegedly brought about the “death <strong>of</strong> Bosnia”. 48 This argument is unrealistic.<br />

During the entire history <strong>of</strong> Bosnia-Herzegovina, it was always the nation, even<br />

if understood on a religious basis, which constituted the most decisive category <strong>of</strong>

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