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Joel A Lewis Youth Against Fascism.pdf

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YOUTH AGAINST FASCISM<br />

health in democratic societies. The first article by Liane argued it was necessary for<br />

women to "look well in order to feel well" and that "untidy hair and red-rimmed eyes"<br />

helped cause "apathy and listlessness" within young women. Liane continued stating that<br />

"women who can combine good grooming with an intelligent interest in and knowledge<br />

of things of the mind is the perfect specimen of womanhood" and that a "trim appearance"<br />

was an important expression of "these days of enlightened thought." 130 Other<br />

women reacted to Liane's column, starting a democratic debate about gender and modernity.<br />

One critic stated that "a truly beautiful woman is one whose beauty is her own and<br />

not the product of somebody's preparations." 131<br />

Challenge also dealt openly with issues of sex in relations to health and modernity,<br />

giving readers an opportunity to ask potentially taboo questions about sex. 132 Other<br />

articles dealt with more controversial aspects of sex and gender, openly discussing issues<br />

like abortion. One article dealing with the illegal abortion of a young rape victim pleaded<br />

with readers to "bring sex into the open." The article condemned the "system that<br />

perverts sex into filth, that hides the truth, and that denies young men and women knowledge<br />

of their bodies that would give them happiness… let them know all that modern<br />

science and medicine can tell them." 133 For the YCL, information and free access to<br />

healthy and progressive lifestyle choices were essential characteristics of youth culture in<br />

a modern democratic society.<br />

American young communist rhetoric was framed in response to the diluted class consciousness<br />

of American workers and popular perceptions of democracy in the United<br />

States. YWL rhetoric on democracy was highly oppositional from the outset. Denunciations<br />

of American democratic politics were framed to develop the class consciousness of<br />

American youth. In their first political statement, the YWL dismissed the American<br />

democratic state as an instrument to "keep the workers in subjugation" and that its armed<br />

class nature was "camouflaged under the term democracy." 134 The YWL claimed that the<br />

repressive aftermath of WWI was revealing the "true nature" of American democracy; the<br />

"veils of democracy" were being "tossed aside one by one" by both the American state<br />

and American workers. 135 Other articles highlighted the persecution of radical workers<br />

and the lack of judicial protection for child labor. The YWL asserted that such phenomenon<br />

undercut the "proud boast of Americans that the United States was the most<br />

democratic country in the world… that it was really serving the interests of the people." 136<br />

Though dismissive of reformism and the democratic process, the YWL was not politically<br />

nihilistic. 137 The YWL asserted that attacks on American workers demanded "that it<br />

begin to act politically" and that supporting a Labor Party could help "save the working<br />

class of America from further and complete enslavement." 138 With the onset of Bolshevization,<br />

YWL rhetoric varied little from official YCI propaganda.<br />

American communists traditionally put little emphasis upon participation in democratic<br />

politics since American democracy utilized a two-party system. In the early twenties,<br />

American communists had campaigned tirelessly for a Farmer-Labour Party. Initial<br />

114

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