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Joel A Lewis Youth Against Fascism.pdf

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YOUTH AGAINST FASCISM<br />

and women decide who they are by reference to who and what they are not." 64 Communist<br />

rhetoric, particularly after the rise of fascism, relied increasingly upon simple "dualisms"<br />

in their propaganda to differentiate their movement from perceived ideological<br />

opponents. 65 Due to this rhetorical style, Colley's methodology offers unique insights<br />

into the nature and function of communist propaganda in identity construction. In terms<br />

of identity negation, Lenin consciously constructed communism as a rejection of the<br />

theories, practices and organizational forms of the Second International. 66 Then during<br />

the Popular Front era of the thirties, communism was constructed in complete negation to<br />

fascism. This transition was and continues to be a source of intense controversy from<br />

political contemporaries and historians since the inter-war period.<br />

In evaluating this phenomenon, this book distinguishes between the existence of two<br />

distinct generations of communist youth who posited two divergent political identities. 67<br />

The first generation of communist youth, reflecting the period of 1919-1933, is termed<br />

here as the Leninist Generation. The Leninist Generation was founded on a rejection of<br />

the Second International, framing their revolutionary political identity in strict opposition<br />

to all elements of social-democratic political culture. With the rise of Nazi fascism and<br />

the looming threat of world war, a new generation of communist youth was constructed<br />

encompassing the period of 1933-1945. This Popular Front Generation framed their<br />

identity in negation to the perceived political values of fascism, positing their movement<br />

as defenders of progressive Western political traditions. To justify this transition, the<br />

Comintern revised Leninist theory on the contentious issues of nationalism, unity and<br />

democracy to legitimize their anti-fascist program.<br />

This book is broken down into two sections, one providing a chronological narrative<br />

of young communist organizations and practices to provide a historical framework, the<br />

other addressing the thematic evolution of communist theory. Each chapter traces the<br />

influence of the Comintern and the YCI on each of these generations, using the examples<br />

of the British and American YCLs as case studies to explore the development of communist<br />

theory, practice and political identity. In order to understand the evolution of communist<br />

identity, this research makes constant reference to evolving and competing<br />

definitions of social democracy and fascism that framed and defined the worldview of<br />

communist propaganda. This research appreciates the important insights of other works,<br />

but does not intend to explore the "clandestine" world of Western communism or the<br />

"personal" world of individual activists. Propaganda was the primary medium communists<br />

used to recruit and indoctrinate its membership base. Instead of focussing on who<br />

defined policy or how individuals acclimated to policy, this study explores the propaganda<br />

and rhetoric communists utilized to communicate and interpret policy, ideology<br />

and political values to its membership base. 68 By studying the evolution of communist<br />

propaganda, this research seeks to evaluate the values and political identity that the<br />

leadership of the international communist movement consciously sought to construct in<br />

their youth membership base in Britain and the United States. Finally, this research<br />

8

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